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Quran
41.17. Was aber die Tamud angeht, so wollten Wir sie rechtleiten, sie aber liebten die Blindheit mehr als die Rechtleitung. Da ergriff sie der Donnerschlag der schmählichen Strafe für das, was sie erworben hatten.
35.2. Ma yaftahi Allahu lilnnasimin rahmatin fala mumsika laha wamayumsik fala mursila lahu min baAAdihi wahuwa alAAaziizu alhakiimu
35.2. That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise. (Pickthall)
35.2. Was Allah den Menschen von Seiner Barmherzigkeit offenlegt, so gibt es keinen, der es zurückhält, und was Er zurückhält, so gibt es danach keinen Entsender dafür, und Er ist der Mächtige, der Weise. (Ahmad v. Denffer)
35.2. Was Allah den Menschen an Barmherzigkeit auftut, das kann keiner zurückhalten. Und was Er zurückhält, das kann keiner nach Ihm freigeben. Und Er ist der Allmächtige und Allweise. (Bubenheim)
35.2. Wenn Er den Menschen Barmherzigkeit gewährt, kann niemand sie zurückhalten. Wenn Er sie zurückhält, kann niemand sie nach Ihm gewähren. Sein Wissen und Seine Weisheit sind unermesslich. (Azhar)
35.2. Was ALLAH den Menschen an Gnade freilässt, so gibt es niemanden, der sie zurückhalten kann. Und was ER zurückhält, kann niemand nach Ihm freilassen. Und ER ist Der Allwürdige, Der Allweise. (Zaidan)
35.2. Wenn Allah den Menschen (den Quell seiner) Barmherzigkeit fließen lassen will, gibt es niemand, der sie zurückhalten könnte. Und wenn er etwas zurückhält, gibt es niemand, der es daraufhin noch hergeben würde. Er ist der Mächtige und Weise. (Paret)
35.2. Was Allah den Menschen an Barmherzigkeit gewährt, das kann keiner zurückhalten; und was Er zurückhält, das kann nach Ihm keiner freigeben; und Er ist der Allmächtige, der Allweise. (Rasul)
Tafsir von Maududi für die Ayaat 1 bis 2
Praise is only for Allah, Who is the Creator of the heavens and the earth and the Employer of the angels ( 1 ) having wings in twos and threes and fours, ( 2 ) as His messengers. He adds to His creation as He pleases ( 3 ) : surely Allah has power over everything. Whatever door of mercy Allah may open for the people, none can withhold it, and the door that He closes, none has the power to open it after Him ( 4 ) . He is the All-Mighty, the All-Wise. ( 5 )
Desc No: 1 This can have two meanings: (1) "That these angels perform the service of communicating messages between Allah and His Prophets :" and (2) "that it is the duty of these angels to convey and enforce the Commands of Allah Almighty throughout the universe." The object is to impress this truth: The position of the angels whom the polytheists have made their gods and goddesses is no more than of obedient servants of Allah, the One. Just as the servants of a king run about for the implementation of his orders, so do these angels fly about in the service of the real Sovereign of the Universe. These servants have no authority of their own; All powers rest with Allah, Who is the real Sovereign.
Desc No: 2 We have no means to know what is the nature of the wings of these angels. But when Allah has used this word, which in human language is used for the wings of birds, instead of any other words, to express and depict the truth, one can certainly conclude that this very word of our language is nearest to the actual meaning. The mention of two and three and four pairs of the wings shows that different angels have been granted different degrees of powers by Allah. They have been equipped with different powers of speed and efficiency as demanded by the nature of service for which they arc employed.
Desc No: 3 These words show that the number of the wings of the angels is restricted to four, but Allah has provided some angels with more wings than four. According to a Hadith related by Hadrat 'Abdullah bin Mas'ud, the Holy Prophet once saw the Angel Gabriol (peace be upon hits) with six hundred wings. (Bukhari, Muslim, Tirmidhi). Hadrat 'A'ishah relates that the Holy Prophet had seen Gabriel twice in his real shape: he had six hundred wings and had covered the whole horizon. (Tirmidhi)
Desc No: 4 This also is meant to remove the misunderstanding of the polytheists, who believed that from among the servants of Allah some one gave them the jobs, some one the children and some one health to their patients. All these superstitions of shirk are baseless, and the pure truth is just that whatever of mercy reaches the people, reaches them only through Allah Almighty's bounty and grace. No one else has the power either to bestow it or to withhold it. This theme has been expressed at many places in the Qur'an and the Ahadith in different ways so that man may avoid the humiliation of begging at every do er and at every shrine and may realize that making or marring of his destiny .n the power of One Allah alone and of none else.
Desc No: 5 He is the All-Mighty": He is dominant and the owner of Sovereignty: none can stop His judgments from being enforced. Also "He is All-Wise": every of His is based on wisdom. When He gives somebody something He because it is demanded by wisdom, and when He withholds something judgement gives it from somebody He withholds it because it would be against wisdom to give it.
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