9.12. Wa-in nakathuu aymanahum min baAAdiAAahdihim wataAAanuu fii diinikum faqatiluua-immata alkufri innahum la aymana lahumlaAAallahum yantahuuna
9.12. And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief Lo! they have no binding oaths in order that they may desist. (Pickthall)
9.12. Und wenn sie ihre Eide nach ihrer Abmachung gebrochen haben und sie euch wegen eurer Religion herabgewürdigt haben, so kämpft gegen die Vorsteher der Glaubensverweigerung - für sie gibt es ja keine Eide, - damit sie vielleicht ablassen. (Ahmad v. Denffer)
9.12. Wenn sie ihre Eide aber nach Vertragsabschluß brechen und eure Religion schmähen, dann kämpft gegen die Anführer des Unglaubens - für sie gibt es ja keine Eide -, auf daß sie aufhören mögen. (Bubenheim)
9.12. Sollten sie ihre unter Eid eingegangenen Verpflichtungen brechen und über eure Religion lästern, habt ihr die Anführer der Ungläubigen (samt Anhängern) zu bekämpfen, denn sie stehen nicht zu ihren Eiden. Vielleicht geben sie dann den Unglauben auf. (Azhar)
9.12. Doch sollten sie ihre Eide gebrochen haben, nachdem sie ihre Verträge abgeschlossen hatten, und eurem Din gegenüber Beleidigungen ausgesprochen haben, dann führt den bewaffneten Kampf gegen die Imame des Kufr - denn gewiss sie achten die Eide nicht -, damit sie aufhören. (Zaidan)
9.12. Wenn sie aber, nachdem sie eine Verpflichtung eingegangen haben, ihre Eide brechen und hinsichtlich eurer Religion ausfällig werden, dann kämpft (gegen sie), die Anführer des Unglaubens! Für sie gibt es keine Eide. Vielleicht hören sie (wenn ihr den Kampf gegen sie eröffnet, mit ihrem gottlosen Treiben) auf. (Paret)
9.12. Wenn sie aber nach ihrem Vertrag ihre Eide brechen und euren Glauben angreifen, dann bekämpft die Anführer des Unglaubens - sie halten ja keine Eide -, so daß sie (davon) ablassen. (Rasul)
Tafsir von Maududi für die Ayaat 9 bis 12
They bartered away Allah's revelations for paltry worldly gains ( 12 ) and then debarred others from His Way: ( 13 ) indeed very evil were the deeds they did. They do not observe the ties of kindred in regard to the Believers nor observe the obligations of treaty, and it is they who have always been the transgressors: yet if they -repent even now, and establish Salat and pay Zakat dues, then they shall be your brethren in faith. Thus We make plain Our Messages to those who try to understand. ( 14 ) But if they break their oaths after making compacts and revile your Faith you should fight with these ringleaders of disbelief because their oaths are not trustworthy: it may be that sword alone will restrain 14a them. ( 15 )
Desc No: 12 That is, "When they had to make a choice between the Divine Guidance and the transitory worldly ambitions, they chose the latter, because they did not comprehend the comparative values of the two. Whereas the Revelations of Allah were inviting them to goodness, righteousness and observance of the Divine Law, which lead to eternal bliss, they chose to follow the unbridled lusts of their selves which gained some transitory worldly benefits for them, but consequently led them to eternal perdition.
Desc No: 13 Those evil-doers "blocked His Way for others", for they not only chose misguidance for themselves but also tried to prevent others from following the right way. They put every kind of obstruction in the way of the invitation to righteousness; nay, they tried their worst to gag the mouths of those who were extending that invitation and make their lives hard for them. In short, they did all they could to prevent the establishment of the righteous system of life that Allah required the people to establish.
Desc No: 14 Here, too, it has explicitly been stated that those who repent will not become your brethren in faith without the observance of Salat and Zakat. "Yet if ........they shall be your brethren in faith": This means that "if they fulfil those conditions, then not only shall their lives and properties become unlawful for you but also they shall enjoy equal rights with you in the Islamic Community. There shall be no distinction between them and the other Muslims in regard to social, cultural, legal and political rights, and nothing will stand in their way to the progress for which they are otherwise qualified. 14a. "........you should fight with them.....":perhaps the fear of war may force them to desist from breaking oaths and reviling Islam.
Desc No: 15 In the context,the words, oaths and compacts mean the compact of the acceptance of Islam. Therefore, the question of making a new compact with them does not arise. As regards the old pacts, they had already broken all of them. It is on account of this that the declaration of immunity (from obligations) by Allah and His Messenger has been clearly made. It has also been stated that such people are not worthy of any treaty and they can only be let off if they repent of their disbelief and shirk and establish Salat and pay Zakat dues. This verse states clearly how the renegades should be treated. As a matter of fact, .this verse forestalled the mischief of apostasy that broke out a year and a half after its revelation and Hadrat Abu Bakr followed the guidance given in this verse to crush it. (For further explanation, see my book entitled Murtad ki Saza Islami Qanun men). "
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