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Quran
10.88. Und Musa sagte: "Unser Herr, Du hast ja Fir´aun und seiner führenden Schar im diesseitigen Leben Pracht und Besitz gegeben, unser Herr, damit sie (andere) von Deinem Weg in die Irre fuhren. Unser Herr, lösche ihren Besitz aus und schnüre ihre Herzen fest, so daß sie nicht glauben, bis sie die schmerzhafte Strafe sehen!"
9.127. Wa-idha ma onzilat suuratunnadhara baAAduhum ila baAAdinhal yarakum min ahadin thumma insarafuusarafaAllahu quluubahum bi-annahum qawmun la yafqahuuna
9.127. And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not. (Pickthall)
9.127. Und immer, wenn eine Sure herabgesandt wurde, haben manche von ihnen zu anderen geschaut: Sieht euch einer? Dann haben sie sich weggewandt Allah hat ihre Herzen abgekehrt, weil sie Leute sind, die nicht verstehen. (Ahmad v. Denffer)
9.127. Wenn eine Sura (als Offenbarung) herabgesandt wird, schauen sie einander an: "Sieht euch irgend jemand?" Hierauf wenden sie sich ab. Allah hat ihre Herzen abgewendet, weil sie Leute sind, die nicht verstehen. (Bubenheim)
9.127. Wenn eine Sure herabgesandt wird, schauen sie einander an: "Sieht euch jemand?" und wenden sich alsdann ab. Gott hat ihre Herzen ihren Absichten zufolge vom Glauben abgewandt, weil es Menschen sind, die sich des Verstandes nicht bedienen wollen. (Azhar)
9.127. Und wenn eine Sura hinabgesandt wurde, haben die einen mit den anderen Blicke gewechselt: „Sieht euch jemand?“ Dann entfernten sie sich. ALLAH möge ihre Herzen (vom Iman) entfernen, weil sie gewiss Leute sind, die nicht begreifen. (Zaidan)
9.127. Und wenn eine Sure herabgesandt wird, schauen sie einander an (als wollten sie sagen): Sollte euch etwa einer sehen? Hierauf wenden sie sich weg (insarafuu). Möge Allah ihr Herz (vom Wege des Heils) wegwenden (sarafa)! Es sind ja Leute, die keinen Verstand haben. (Paret)
9.127. Und sooft eine Sura herabgesandt wird, schauen sie einander an (und sagen): "Sieht euch jemand?" Dann wenden sie sich ab. Allah hat ihre Herzen abgewendet, weil sie Leute sind, die es nicht begreifen. (Rasul)
Tafsir von Maududi für die Ayaat 123 bis 127
O Believers, fight with these disbelievers who are near you, ( 121 ) and they should find you firm and stern: ( 122 ) and know that Allah is with the Godfearing. ( 123 ) Whenever a new Surah is revealed, some of them ask the Muslims (in jest), "Say, whose Faith from among you has increased?" (The answer is that) most surely (every Surah) increases the Faith of those who have sincerely believed and they rejoice but it has added more filth to the existing filth ( 124 ) of those whose hearts are suffering from the disease (of hypocrisy) and they shall remain disbelievers up to their death. Do these people not see that they are tried once or twice every year? ( 125 ) Yet, still they do not repent or learn a lesson from this. When a Surah is sent down, they cast looks at one another, asking, "Is anyone watching you?" Then they silently slip away: ( 126 ) Allah has turned away their hearts for they are a people who do not understand. ( 127 )
Desc No: 121 From the apparent wording of this verse, it may be inferred that only those Muslims have at first been held responsible to fight with those enemies of Islam who live near their territory. But if we read this verse along with the succeeding passage, it becomes clear that here "disblievers who are near you refers to those hypocrites who were doing great harm to to Islamic Society by mixing up with the sincere Muslims. This very thing was stated in v. 73 at the beginning of this discourse. The Command has been repeated at its end in order to impress on the Muslims the importance of the matter and to urge them to do Jihad and crush these internal enemies, without paying the Least regard to the racial, family and social relations that had been proving a binding force with them. The only difference between the two Commands is that in v. 73, the Muslims were asked to do Jihad with them, while in this verse stronger words, "fight with them" , have been used, which were meant to impress on them that they should crush the hypocrites thoroughly and completely. Another difference in the wordings is that in v. 73, two different words, "disbelievers and hypocrites", have been used, while in this verse only one word, "disbelievers", has been used so that the hypocrites should forfeit all their claims as Muslims, for there was room for this concession in the word "hypocrite"
Desc No: 122 This is meant to impress that they should not, in future, show the lenient treatment they had been meting out to them up to that time. This has already been commanded in v. 73: "be firm and stern with them".
Desc No: 123 This warning has two-fold meanings and both are implied here. First, "If you show any kind of leniency towards them because of your personal or family or economic connections with them, you should know that such a thing shall be against the fear of God', for the fear of God and friendly relations with the enemies of Allah are contradictory things. Therefore, you should give these up, if you desire to obtain Allah's help". Secondly, "You should scrupulously observe the moral and humane limits in doing Jihad, and in fighting with them. For you should always keep yourselves within the prescribed limits in everything. If you transgress these in any way, you should know that Allah will forsake you for He helps only those who are Godfearing.
Desc No: 124 As regards the increase and decrease in Faith. disbelief and hypocrisy, please refer to E.N.2 of Surah Al-Anfal.
Desc No: 125 That is, during the course of every year such circumstances are created as put to test once or twice their claim to the Faith, and these disclose that their profession of Islam was like a counterfeit coin. For instance, some time their Faith is tested by (a) a Commandment of the Qur'an which lays some new restriction on their lust, or by (b) a demand of the Faith that hits hard at their selfinterests, or by (c) an internal dispute which discloses their pr. ference for worldly interests and for their personal, family and clannish relations to Allah, His Messenger and the Faith, or by (d) a war that requires the sacrifice of their lives, wealth, time and energies. All these tests help bring to the open that filth of hypocrisy that lay hidden in their hearts under the garb of the profession of Islam. Besides, these things increase that filth which had already gathered in their hearts because of their deviations from the implications of the Faith.
Desc No: 126 This happened when the hypocrites had to attend a meeting that was specially hold for the recital of some new surah. The Holy Prophet used to recite as an address every new surah before the assembly. The true believers would listen to it very attentively and respectfully. But the hypocrites, who had to attend the meeting to show that they were "Muslims', would sit listlessly in the meeting for they had no interest in the recital. But when they would be assured that their "attendance" had been marked, they would look for an opportune moment to slip away without being seen and noticed.
Desc No: 127 "Allah has turned away their hearts from the Qur'an, because they do not understand that it is in their own interest to listen to the Qur'an and to act upon its teachings. These foolish people do not realize that by ignoring the Qur'an and the Holy Prophet, they in fact, deprive themselves of a great blessing. As they are deeply engaged in their own narrow interests, they do not see that the great knowledge of the Qur'an and the right guidance of the Holy Prophet has the potentiality of making them the leaders of this world, and of bringing salvation to them in the Next World. As a result of their folly and neglect of the great blessing, Allah has, in accordance with His Law, deprived them of the capacity of making use of this blessing and "turned away their hearts" from it. That is why these unfortunate, people do not even feel the great loss they are suffering, while the blessed people are taking full advantage of this great fountainhead of power and strength and are preparing themsleves for achieving the greatest success that human beings could ever achieve.
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