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Quran
66.11. Und Allah hat als Gleichnis für diejenigen, die glauben, dasjenige von Fir´auns Frau geprägt. Als sie sagte: "Mein Herr, baue mir bei Dir ein Haus im (Paradies)garten, und errette mich von Fir´aun und seinem Werk, und errette mich von dem Volk der Ungerechten."
9.35. On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard. (Pickthall)
9.35. Am Tag, an dem es im Feuer der Hölle heißgemacht wird und damit ihre Stirnen und ihre Seiten und ihre Rücken gebrandmarkt werden: Dies ist, was ihr für euch selbst gehortet habt, also schmeckt, was ihr gehortet habt! (Ahmad v. Denffer)
9.35. am Tag, da im Feuer der Hölle darüber heiß gemacht wird und damit ihre Stirnen, ihre Seiten und ihre Rücken gebrandmarkt werden: Dies ist, was ihr für euch selbst gehortet habt. Nun kostet, was ihr zu horten pflegtet! (Bubenheim)
9.35. Am Jüngsten Tag wird es im Höllenfeuer erglühen, und sie werden damit auf Stirn, Seiten und Rücken gebrandmarkt werden. "Das ist, was ihr für euch gehortet habt. So kostet das, was ihr emsig gehortet habt!" (Azhar)
9.35. Am Tag, an dem sie (Gold und Silber) im Feuer von Dschahannam erhitzt werden, dann damit ihre Stirnen, ihre Seiten und ihre Rücken gebrandmarkt werden. Dies ist, was ihr für euch selbst gehortet habt, also erfahrt, was ihr gehortet habt. (Zaidan)
9.35. am Tag (des Gerichts), da es im Feuer der Hölle erhitzt wird und ihnen Stirn, Seite und Rücken damit gebrandmarkt werden (während zu ihnen gesagt wird): Das ist das, was ihr für euch gehortet habt. Nun bekommt ihr es (leibhaftig) zu fühlen. (Paret)
9.35. An dem Tage, wo es (Gold und Silber) im Feuer der Dschahannam glühend gemacht wird und ihre Stirnen und ihre Seiten und ihre Rücken damit gebrandmarkt werden (, wird ihnen gesagt): "Dies ist, was ihr für euch selbst gehortet habt; kostet nun, was ihr zu horten pflegtet." (Rasul)
Tafsir von Maududi für die Ayaat 30 bis 35
The Jews say, "Ezra (`Uzair) is the son of Allah,” ( 29 ) and the Christians say, "The Messiah is the son of God." Such are the baseless things they utter with their tongues, following in the footsteps of the former unbelievers. ( 30 ) May Allah afflict them with chastisement! Wherefrom are they being perverted? They have made their scholars and monks as their Lords beside Allah, ( 31 ) and likewise the Messiah, the son of Mary, although they were enjoined not to worship any other than the One Deity, besides Whom there is none worthy of worship. He is absolutely pure and free from what they associate with Him. These people desire to extinguish the light of Allah with puffs from their mouths and Allah refuses (His consent to their desire) but wills to perfect His light, even though the disbelievers be much averse to it. He is Allah Who has sent His Messenger with Guidance and the Right way so that He may make it prevail over all other ways, ( 32 ) even though the mushriks be much averse to it. O Believers, indeed most of the scholars and monks of the people of the Book devour the wealth of others by evil means, and debar them from the Way of Allah. ( 33 ) Give them the good news of a painful torment, who hoard up gold and silver and expend not these in the Way of Allah. The Day shall surely come when the same gold and silver shall be heated in the fire of Hell, and therewith their foreheads, their bodies and their backs shall be .branded, (saying), "Here is that treasure you had hoarded up for yourselves: now taste the evil of your hoarded treasure"
Desc No: 29 Uzair (Ezra) lived during the period around 450 B.C. The Jews regarded him with great reverence as the revivalist of their Scriptures which had beat lost during their captivity in Babylon aftar the death of Prophet Solomon. So much so that they had lost all the knowledge of their Law, their traditions and of Hebrew, their national language. Then it was Ezra who re-wrote the Old Testament and revived the Law. That is why they used very exaggerated language in his reverence which misled some of the Jewish sects to make him 'the son of God'. The Qur'an, however, does not assert that all the Jews were unanimous in declaring Ezra as 'the son of God'. What it intends to say is that the perversion in the articles of faith of the Jews concerning Allah had degenerated to such an extent that there were some amongst them who considered Ezra as the son of God.
Desc No: 30 "Those who were involved in Kufr before them" were the Egyptians, the Greeks, the Romans, the Persians, etc. The Jews and the Christians were so influenced by their philosophies, their superstitions and fancies that they also invented erroneous creeds like theirs. (For details sec E.N. 101 of Al-Ma Idah).
Desc No: 31 "They have taken their scholars and monks as their Lords the Holy Prophet himself explained its true significance. According to a Tradition, when Hadrat `Adi bin Hatim, who was formerly a Christian, came to the Holy Prophet with the intention of understanding Islam, he asked several questions in order to remove his doubts. One of these was: "This verse accuses us of taking our scholars and monks as our lords. What is its real meaning, sir? For we do not take them as our fords." As a reply to this, the Holy Prophet put him a counter-question: "Is it not a fact that you accept as unlawful what they declare to be unlawful, and lawful what they declare to be lawful?" 'Adi confessed, "Yes, sir, it is so." The Holy Prophet replied, "This amounts to making them your lords." Incidentally, this Tradition shows that those who themselves set limits to the lawful and the unlawful without the authority of Allah's Book, assume for themselves the rank of Godhead, and those who acknowledge their right of making laws take them as their Lords. It should be noted that they have been charged with (a) attributing sons to Allah, and (b) giving the right of making laws to others than Allah. These are to prove that their claim, that they believed in Allah, is false, even though they should believe in his existence. But such a wrong conception of Allah makes their belief in Allah meaningless.
Desc No: 32 The Arabic word ad-din has been translated into 'ways'. For the word din, as has already been explained in E.N. 204, :Al-Baqarah, is used for the 'way of life' or the 'system of life', which is followed in obedience to the supreme authority. Now Iet us try to understand the significance of this verse. The object of the Mission of the Messenger is to make the Guidance and the Right Way he has brought from Allah dominant over all the other ways and systems of life. In other words, the Messenger is not sent to allow Allah's Way to remain subordinate to other ways in order to enjoy concessions from them. He is sent by the Sovereign of the earth and the heavens to make His Way dominant over all other ways. And if a wrong way is at all allowed to remain on the earth, it should be tolerated only under its own protection by the payment of Jizyah under the limits conferred by the Divine System as in the cast of the system of life of the ZimmIs who pay Jizyah.
Desc No: 33 These religious leaders are guilty of two sins. First, they devour the wealth of the common people by selling false decrees, and by taking bribes, gifts and presents on different pretexts. They invent religious regulations and rituals as tempt people to buy their salvations and fortunes in life from them and make deaths and marriages dependent on the payment of due `price' to these "monopolists" of Paradise. To add to this another sin, they debar the people from the Way of Allah by involving them into different sorts of deviations and by obstructing the way of every Righteous Mission with the obstacles of `learned' doubts and `pious' suspicions.
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