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88.25. Gewiß, zu Uns ist ihre Rückkehr

[ alGasiya:25 ]


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Ansicht der Ahadith 73-84 von 150 Ahadith, Seite 7/13

 

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Kapitel: 3, Nummer: 42
Yahya related to me from Malik from Hisham ibn Urwa that his father used to recite behind the imam when the imam did not recite aloud.


Kapitel: 3, Nummer: 42
Yahya related to me from Malik from Hisham ibn Urwa that his father used to recite behind the imam when the imam did not recite aloud.


Kapitel: 3, Nummer: 43
Yahya related to me from Malik from Yahya ibn Said and from Rabia ibn Abi Abd ar Rahman that al-Qasim ibn Muhammad used to recite behind the imam when the imam did not recite aloud.


Kapitel: 3, Nummer: 43
Yahya related to me from Malik from Yahya ibn Said and from Rabia ibn Abi Abd ar Rahman that al-Qasim ibn Muhammad used to recite behind the imam when the imam did not recite aloud.


Kapitel: 3, Nummer: 44
Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .

Malik said, That is the most preferable to me of what I have heard about the matter.


Kapitel: 3, Nummer: 44
Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .

Malik said, That is the most preferable to me of what I have heard about the matter.


Kapitel: 3, Nummer: 45
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked if anyone should recite behind an imam, said, When you pray behind an imam then the recitation of the imam is enough for you and when you pray on your own you must recite. Nafi added, Abdullah ibn 'Umar used not to recite behind the imam.

Yahya said that he heard Malik say, The position with us is that aman recites behind the imam when the imam does not recite aloud and he refrains from reciting when the imam recites aloud.


Kapitel: 3, Nummer: 45
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked if anyone should recite behind an imam, said, When you pray behind an imam then the recitation of the imam is enough for you and when you pray on your own you must recite. Nafi added, Abdullah ibn 'Umar used not to recite behind the imam.

Yahya said that he heard Malik say, The position with us is that aman recites behind the imam when the imam does not recite aloud and he refrains from reciting when the imam recites aloud.


Kapitel: 3, Nummer: 46
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, Did any of you recite with me just now? One man said, Yes, I did, Messenger of Allah. The Messenger of Allah, may Allah bless him and grant him peace, said, I was saying to myself, 'Why am I distracted from the Qur'an?' When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.


Kapitel: 3, Nummer: 46
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, Did any of you recite with me just now? One man said, Yes, I did, Messenger of Allah. The Messenger of Allah, may Allah bless him and grant him peace, said, I was saying to myself, 'Why am I distracted from the Qur'an?' When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.


Kapitel: 3, Nummer: 47
Yahya related to me from Malik from Ibn Shihab that Sa'id ibn al-Musayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, When the imam says 'Amin', say 'Amin', for the one whose 'Amin' coincides with the 'Amin' of the angels - his previous wrong actions are forgiven him.

Ibn Shihab said, The Messenger of Allah, may Allah bless him and grant him peace, used to say 'Aameen' (extending it).


Kapitel: 3, Nummer: 47
Yahya related to me from Malik from Ibn Shihab that Sa'id ibn al-Musayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, When the imam says 'Amin', say 'Amin', for the one whose 'Amin' coincides with the 'Amin' of the angels - his previous wrong actions are forgiven him.

Ibn Shihab said, The Messenger of Allah, may Allah bless him and grant him peace, used to say 'Aameen' (extending it).



Ansicht von 73-84 von 150 Ahadith, Seite 7/13

 

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