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Quran
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 13.2. Allah ist es, Der die Himmel ohne Stützen, die ihr sehen könnt, emporgehoben und Sich hierauf über den Thron erhoben hat. Er hat die Sonne und den Mond dienstbar gemacht - jedes läuft auf eine festgesetzte Frist zu. Er regelt die Angelegenheit, er legt die Zeichen ausführlich dar, auf daß ihr von der Begegnung mit eurem Herrn überzeugt seiet.
[ arRa'd:2 ]
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Übersicht
Kapitel: The Book on Government (Kitab Al-Imara) |
Kapitel: 20, Nummer: 4617 |
| 'Urwat al-Bariqi reported Allah's Messenger (may peace be upon him) having said this: Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Holy Prophet said): For reward and booty until the Day of Judgment.
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Kapitel: 20, Nummer: 4618 |
| This hadith has been narrated with the same chain of transmitters with the difference that here instead of Urwat al-Bariqi there is Urwa b. ja'd.
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Kapitel: 20, Nummer: 4619 |
| A version of the tradition narrated on the authority of 'Urwat al-Bariqi does not mention (the words): reward and booty.
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Kapitel: 20, Nummer: 4620 |
| A version of the tradition transmitted on the authority of 'Urwa b. al-ja'd does not mention reward and booty.
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Kapitel: 20, Nummer: 4621 |
| It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: There is a blessing in the forelocks of the war horses.
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Kapitel: 20, Nummer: 4622 |
| A hadith like this has been narrated on the authority of Anas through another chain of transmitters.
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Kapitel: 20, Nummer: 4623 |
| It has been narrated on the authority of Abn Huraira that the Messenger of Allah (may peace be upon him) used to dislike the Shikal horse.
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Kapitel: 20, Nummer: 4624 |
| This tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.
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Kapitel: 20, Nummer: 4625 |
| The tradition has been handed down through a different chain of transmitters.
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Kapitel: 20, Nummer: 4626 |
| It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad's life, if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could he left behind. By the Being in Whose Hand is Mubammgls lac, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.
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Kapitel: 20, Nummer: 4627 |
| The same tradition has been melted through another chain of transmitters.
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Kapitel: 20, Nummer: 4628 |
| It has been narrated on the authority of Abu Huraira who said: Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.
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