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Quran
30.39. Und was ihr an Ausgaben aufwendet, damit sie sich aus dem Besitz der Menschen vermehren, sie vermehren sich nicht bei Allah. Was ihr aber an Abgaben entrichtet im Begehren nach Allahs Angesicht ... - das sind diejenigen, die das Vielfache erzielen.
12.68. Walamma dakhaluu min haythuamarahum abuuhum ma kana yughnii AAanhum mina Allahimin schay-in illahadschatan fii nafsi yaAAquuba qadahawa-innahu ladhuu AAilmin lima AAallamnahuwalakinna akthara alnnasi layaAAlamuuna
12.68. And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob ' s soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not. (Pickthall)
12.68. Und als sie eingetreten waren, von wo es ihnen ihr Vater aufgetragen hatte, hat es ihnen nichts gegenüber Allah genützt, - außer einem Bedürfnis in der Seele Jakubs, das er erfüllte, und bestimmt hatte er ja Wissen, was Wir ihn gelehrt hatten, aber die meisten Menschen wissen nicht Bescheid. (Ahmad v. Denffer)
12.68. Als sie hineingingen, wie ihr Vater ihnen befohlen hatte, konnte es ihnen vor Allah nichts nützen. (Es war) nur ein Bedürfnis in der Seele Ya´qubs, das er (damit) erfüllte. Und er besaß fürwahr Wissen, weil Wir es ihn gelehrt hatten. Aber die meisten Menschen wissen nicht. (Bubenheim)
12.68. Sie traten so ein, wie ihr Vater ihnen befohlen hatte, wodurch von ihnen nichts abgewendet werden konnte, was Gott verfügt hatte. Es war lediglich ein Bedürfnis, das Jakob innerlich verspürte und befriedigen wollte. Er besaß Wissen, das Wir ihn gelehrt hatten. Viele Menschen wissen jedoch nicht, worum es geht. (Azhar)
12.68. Als sie dann eintraten, von wo ihr Vater es ihnen bestimmte; konnte dies ihnen nichts von ALLAH abwenden. Aber es war ein Anliegen im Herzen von Ya'qub, das er äußerte. Und er verfügt sicherlich über Wissen, das WIR ihn lehrten; doch die meisten Menschen wissen es nicht. (Zaidan)
12.68. Und als sie da hineingingen, wo ihr Vater sie es geheißen hatte (nämlich durch verschiedene Tore), half es ihnen vor Allah nichts. Es war nichts als ein inneres Bedürfnis Jakobs, dessen er sich entledigte. Und er besaß Wissen, so wie wir es ihn gelehrt hatten. Aber die meisten Menschen haben kein Wissen. (Paret)
12.68. Daß sie auf die Art eingezogen waren, wie ihr Vater es ihnen geboten hatte, konnte nichts gegen Allah nützen; nur wurde auf diese Weise das Verlangen in Jakobs Seele befriedigt; und er besaß gewiß großes Wissen, weil Wir ihn gelehrt hatten, allein die meisten Menschen wissen es nicht. (Rasul)
Tafsir von Maududi für die Ayaat 63 bis 68
When they returned to their father, they said "Dear father now that corn has henceforth been denied to us, please send our brother with us so that we may fetch corn, and we take full responsibility for his safety." The father replied "Should I entrust him to you as I entrusted his brother to you before? Allah is the best Guardian and He is the most Merciful. " When they opened their saddle-bags they found that their merchandise had also been returned to them. Seeing this, they cried with joy, "Dear father, look here! What more do we desire? Here is our merchandise returned to us. Therefore we will go back and bring provisions of food for our family; we will take good care of our brother and obtain an extra camel load of corn. Such an addition will be made easily." Their father replied, "I will never send him with you until you give me a pledge in Allah's name that you shall bring him back to me unless it be that you are rendered helpless by circumstances." When they had given him their solemn pledges he said, "Note it well that Allah is guarding and watching over this pledge of ours. " Then he said "O my children, do not enter the capital of Egypt by one gate but go into it by different gates. ( 53 ) However know it well that I cannot ward off from you Allah's will for none other than He has any authority whatsoever. In Him I have put my trust and all who want to rely upon anyone should put their trust in Him alone. " And it so happened that when they entered the city by different gates as their father had advised them the precautionary measure proved ineffective against Allah's will. Of course Jacob had done his best to avert the fear he had in his heart. Indeed he possessed knowledge because of what We had taught him: but most people do not understand the reality of the matter. ( 54 )
Desc No: 53 Prophet Jacob's great concern over this journey of his sons was due to the fact that his youngest son, Benjamin, was to accompany them. He was anxious about his safety because he had already had a sad experience of his son, Joseph. Naturally his heart must have been full of such misgivings that that might be his last meeting with his other beloved son. Though he had full trust in Allah and was patiently resigned to His will, he, as a human being, advised his sons to take certain precautionary measures. In order to understand the significance of this precautionary measure of entering the capital by different gates, we should have a glimpse of the political conditions of that period. As the Israelites lived on the Eastern frontier of Egypt as independent clans, they were looked at with suspicion like all frontier people. Therefore Prophet Jacob feared that if they entered the city in a group, they might be taken for a gang of suspects, especially during that time of famine. Thus there was an apprehension of some severe action being taken against them as if they had come there for organized robbery. That was why he gave them this allowance that if under such adverse circumstances there was any trouble, he would not accuse them of breach of the pledge for the safety of Benjamin.
Desc No: 54 "Most people do not understand. . . . " how Prophet Jacob was able to hold the balance between "trust in Allah" and adoption of precautionary measures. This was because Allah had favoured him with the real knowledge. That was why he took all those measures which were dictated by common sense, deep thinking and experience. He admonished them for their ill treatment with their brother Joseph so that they should not dare repeat it in the case of Benjamin. He took a solemn pledge from them in the name of Allah that they would take good care of the safety of their step-brother. Then he advised them to be on their guard against the dangerous political situation and to enter the capital by different gates so as not to give cause for alarm and suspicion. In short, as far as it was humanly possible, he took all the precautionary measures to avoid every possible risk. On the other hand, he always kept this thing in view (and expressed it) that no human precautionary measure could avert the enforcement of Allah's will, and that the real protection was Allah's protection: and that one should not rely on the precautionary measures but on the favour of Allah. Obviously only that person who has the real knowledge can keep such a balance in his words and deeds, who knows what kind of efforts are demanded of his human faculties bestowed by Allah for the solution of worldly problems, who also realizes that it is Allah alone Who has the power to make them a success or a failure. This is "what most people do not understand" . Some of them rely merely on their efforts and measures and discard trust in Allah; while there are others who rely merely on "trust in Allah" and do not adopt any practical measure to solve their problem.
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