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Quran
2.146. Diejenigen, denen Wir die Schrift gegeben haben, kennen es, wie sie ihre Söhne kennen. Aber ein Teil von ihnen verheimlicht wahrlich die Wahrheit, obwohl sie (sie) wissen.
17.17. How many generations have we destroyed since Noah! And Allah sufficeth as knower and Beholder of the sins of His slaves. (Pickthall)
17.17. Und wie viele von den Generationen haben Wir vernichtet nach Nuh? Und es genügt dein Herr, die Sünden Seiner Knechte zu kennen, zu überblicken. (Ahmad v. Denffer)
17.17. Wie viele Geschlechter nach Nuh haben Wir vernichtet! Und es genügt, daß dein Herr die Sünden Seiner Diener wohl kennt und sieht. (Bubenheim)
17.17. Wieviele Generationen nach Noah haben Wir vernichtend bestraft! Dir genügt dein Herr, Der die Sünden Seiner Diener genau kennt und sieht. (Azhar)
17.17. Und wie viele Generationen richteten WIR nach Nuh zugrunde! Und dein HERR genügt über die Verfehlungen Seiner Diener als Ein Allkundiger, Allsehender. (Zaidan)
17.17. Und wieviele Generationen nach Noah haben wir zugrunde gehen lassen! Dein Herr kennt und durchschaut die Sünden seiner Diener gut genug. (Paret)
17.17. Und wie viele Geschlechter haben Wir nach Noah vernichtet! Und dein Herr kennt und sieht die Sünden Seiner Diener zur Genüge. (Rasul)
Tafsir von Maududi für die Ayaat 16 bis 17
When We decree that a habitation should be destroyed, We give Commands to its well-to-do people and they show disobedience; then that habitation incurs just torment and We totally exterminate it. ( 18 ) Just see how many generations have been destroyed by Our Command after Noah. Your Lord is fully aware of the sins of his servants and is seeing everything.
Desc No: 18 Here a definite form of Divine procedure for the destruction of a people has been stated. When the well-to-do people of a habitation become disobedient, it is a portent that it is doomed to destruction. After their persistent and continuous transgression, the well-to-do people become so obdurate in their disobedience that they begin to discard the instinctive dictates of their conscience. The same thing has been stated in v. 16: "When We decree that a habitation should be destroyed We give Commands to its well-to-do people and they show disobedience." This is because Allah has created conscience for the guidance of man. Therefore, the dictates of conscience are really the commands of Allah. Thus it has become quite obvious that by "When We decree that a habitation should be destroyed . . . . " is not meant that Allah intends to destroy it without any reason. It is destroyed because after their disobedience "that habitation incurs Our just wrath and We totally exteminate it." The habitation deserves such a punishment because its common people follow the well-to-do people who are the factual leaders of a community and are mainly responsible for the corruption of the community. At first the well-to-do people commit acts of disobedience, wickedness, mischief, cruelty and tyranny and then the common people follow them and incur the torment of Allah. Incidentally, this is a warning for every community that it should be very discreet and prudent in choosing and electing its leaders and rulers, for if the latter are mean and wicked, they will inevitably lead the community to destruction.
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