25.34. Those who will be gathered on their faces unto Hell: such are worse in plight and further from the right road. (Pickthall)
25.34. Diejenigen, die auf ihren Gesichtern zur Hölle zusammengebracht werden, diese sind an bösem Ort und am meisten fehlgegangen vom Weg. (Ahmad v. Denffer)
25.34. Diejenigen, die auf ihren Gesichtern zur Hölle versammelt werden, jene sind in der schlechtesten Lage und sind am weitesten vom (rechten) Weg abgeirrt. (Bubenheim)
25.34. Diejenigen, die am Jüngsten Tag mit dem Gesicht zur Erde zur Hölle getrieben werden, sind die, die die schlimmste Bleibe haben werden, da sie am weitesten abgeirrt waren. (Azhar)
25.34. Es sind diejenigen, die auf ihren Gesichtern vor Dschahannam versammelt werden, diese haben einen schlimmeren Ort und sind vom Weg weit abgeirrt. (Zaidan)
25.34. Diejenigen, die (am jüngsten Tag) kopfüber zu Boden geworfen, zur Hölle versammelt werden, sind am schlimmsten daran und am weitesten vom Wege abgeirrt. (Paret)
25.34. Diejenigen, die auf ihren Gesichtern in Dschahannam versammelt werden - sie werden in der schlimmsten Lage und vom Wege am weitesten abgeirrt sein. (Rasul)
Tafsir von Maududi für die Ayaat 32 bis 34
The disbelievers say, "Why has not the entire Qur'an been sent down to this man all at nce?" ( 44 ) -Well, this has been done to impress it deeply on your mind, ( 45 ) and (for the same object) We have sent it down piecemeal by degrees. And (there is another wisdom in this : ) whenever they brought to you an odd thing (or a strange question), We sent its right answer to you in time and explained it all in the best manner, ( 46 ) those who are going to be driven to Hell upon their faces, have taken an utterly wrong stand and their way is most erroneous ! ( 47 )
Desc No: 44 As the disbelievers of Makkah considered this objection to be very strong, they repeated it over and over again. The Qur'an also has cited it with its answer at several places; for instance, see E.N.'s 101-106 of Surah An-Naml and E.N. 119 of Bani Isra'il. Their question implied: "Had the Qur'an been really the Word of Allah, it would have been sent as a complete book all at once; for Allah has the knowledge of everything and every human affair. Thus it is obvious that nothing is being sent down from above; but this man himself fabricates all its themes or gets these from other people or other books. "
Desc No: 45 Another translation can be: "So that by it We may strengthen your heart and imbue it with courage." The words are comprehensive and imply both the meanings. This concise sentence contains the following explanation why the Qur'an was revealed piecemeal by degrees: (1) So that the Holy Prophet may commit it to memory perfectly and recite it to his people, who are illiterate, rather than present it in a written form. (2) So that its teachings and messages may be impressed deeply on the minds. (3) So that the way of life it teaches, may be followed with complete conviction, which would not be possible if all the Commandments and the whole system of life had been sent down all at once. (4) So that the hearts of the Prophet and his followers may be imbued with courage during the conflict between the Truth and falsehood. This required that the Divine Guidance and messages of encouragement should be revealed as and when needed according to the practical situation. Obviously, this could not have been possible if these had been sent down all at once. This also showed that Allah had not left His Messenger alone amidst persecution to counter all sorts of resistance and opposition after appointing him to the mission, but He Himself was watching the struggle with concern and guiding His Prophet through every difficulty by direct communion in every critical situation.
Desc No: 46 This is yet another point of wisdom of sending down the Qur'an by degrees. Allah did not intend to produce a book on "Guidance" and spread its teachings through the agency of His Prophet. Had it been so the disbelievers would have been justified in their objection as to why the Qur'an had not been sent down as a complete book all at once. The real object of the revelation of the Qur'an was that Allah intended to start a Movement of faith, piety and righteousness to combat disbelief, ignorance and sin, and He had raised a Prophet to lead and guide the Movement. Then, on the one hand, Allah had taken it upon Himself to send necessary instructions and guidance to the leader and his followers as and when needed, and on the other, He had also taken the responsibility to answer the objections and remove the doubts of opponents and give the right interpretation of things which they misunderstood. Thus the Qur'an was the collection of the differentdiscourses that were being revealed by Allah; it was not merely meant to be a code of laws or of moral principles, but a Book, which was being sent down piecemeal to guide the Movement in all its stages to suit its requirements on different occasions. (See also Introduction: The Meaning of the Qur'an, Vol. I, pp. 9- 18).
Desc No: 47 That is, "They will be driven towards Hell upon their faces because of their perversion and their perverted thinking." "
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