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Quran
32.14. So kostet (es) dafür, daß ihr die Begegnung mit diesem eurem Tag vergessen habt. Gewiß, Wir haben euch (auch) vergessen´. Kostet die ewige Strafe für das, was ihr zu tun pflegtet.
25.57. Qul ma as-alukum AAalayhi min adschrinilla man schaa an yattakhidha ilarabbihi sabiilan
25.57. Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. (Pickthall)
25.57. Sag: Ich verlange von euch dafür keine Belohnung, außer, wer will, daß er sich einen Weg zu seinem Herrn nimmt. (Ahmad v. Denffer)
25.57. Sag: Ich verlange von euch (für mich selbst) keinen Lohn dafür. Wer aber einen Weg zu seinem Herrn einschlagen will (, bekommt selbst seinen Lohn). (Bubenheim)
25.57. Sprich: "Ich fordere von euch dafür keinen Lohn, es sei denn, dass sich einer willentlich dafür entscheidet, den rechten Weg zu Gott einzuschlagen." (Azhar)
25.57. Sag: ‚Ich verlange von euch dafür keinen Lohn! Nur wer zu seinem HERRN einen Weg einschlagen will, (soll es tun).“ (Zaidan)
25.57. Sag: Ich verlange von euch keinen Lohn dafür (daß ich euch die Offenbarung verkünde). Außer wenn einer (auf meine Verkündigung hin) einen Weg zu seinem Herrn einschlagen will. (Mehr kann ich mir nicht wünschen.) (Paret)
25.57. Sprich: "Ich verlange von euch keinen Lohn dafür, nur (das eine:) daß jeder, der will, den Weg zu seinem Herrn einschlagen mag." (Rasul)
Tafsir von Maududi für die Ayaat 56 bis 57
O Muhammad, We have sent you only to proclaim good tidings and to give warning. ( 71 ) Tell them, "I do not ask of you any recompense for this work: I only ask of the one, who will, to adopt the way of his Lord." 71a
Desc No: 71 This verse (56) was meant to comfort the Holy Prophet and to warn the disbelievers who opposed him and obstructed his work, as if to say, "Your duty is only to convey the Message of good news to the people and to warn them of the consequences of disbelief: you are not responsible as to whether they accept .your Message or reject it, or to reward the Believers and punish the disbelievers." Such words occur in the Qur'an at other places also and are obviously directed to the disbelievers, as if to say, "The Message of the Prophet is meant to reform the people without any tinge of selfishness. As he does not force the people to accept his Message, there is no reason why you should feel offended. If you accept the Message, it will be for your own good, and if you reject it, you will be harming yourselves alone. For after conveying the Message, he is relieved of his duty and responsibility; then the matter will be between you and Us." Although this is a very simple and clear interpretation of verse 56 (and of similar other verses), yet some people erroneously conclude from it that the only duty and responsibility of the Prophet is to convey the Message and nothing else. They forget that the Qur'an has stressed over and over again that the Prophet is not only a giver of good news to the Believers but he is also their teacher, their lawgiver, judge and guide, a purifier of their morals and a model of life for them, and that every word which he utters is law which they have to obey and follow willingly in all walks of life and for all times to come. 71a. For explanation, see E.N. 70 of Al-Mu'minun. "
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