36.64. Burn therein this day for that ye disbelieved. (Pickthall)
36.64. Bratet in ihr heute, weil ihr den Glauben verweigert habt. (Ahmad v. Denffer)
36.64. Ihr sollt ihr heute ausgesetzt sein dafür, daß ihr ungläubig wart." (Bubenheim)
36.64. Erleidet nun ihr Feuer dafür, dass ihr ungläubig wart!" (Azhar)
36.64. Tretet in es heute hinein für das, was ihr an Kufr zu betreiben pflegtet!“ (Zaidan)
36.64. Heute sollt ihr in ihr schmoren (zur Strafe) dafür, daß ihr (in eurem Erdenleben) ungläubig waret." (Paret)
36.64. brennt heute in ihr dafür, daß ihr ungläubig waret." (Rasul)
Tafsir von Maududi für die Ayaat 54 bis 64
On this Days ( 50 ) no one will be wronged in the least, and you will be rewarded exactly according to what you had been doing.--(On this Day) the inmates of Paradise are absorbed in enjoying bliss ( 51 ) : they and their wives are in thick shades, reclining upon couches: they have all kinds of tasteful foods and whatever they may desire: they have been greeted with `Peace' from the Merciful Lord. --And O criminals, get you apart today! ( 52 ) Children of Adam, did I not enjoin on you not to worship Satan, who is your open enemy, but to worship Me alone? This is the Straight Way. ( 53 ) Yet, in spite of this, he led astray a great multitude of you: did you not have common sense? ( 54 ) This is the same Hell with which you used to be threatened. Now be its fuel in consequence of your disbelief in the world.
Desc No: 50 This is what Allah will tell the disbelievers and the polytheists, the sinners and the culprits, when they will be presented before Him.
Desc No: 51 To understand this one should remember that the righteous believers will not be withheld in the Plain of Resurrection, but in the very beginning they will be sent to Paradise without accountability, or after a mild reckoning, because their record will be clean. There will be no need to keep them waiting during the hearing by the Court. Therefore, Allah will tell the culprits, who will be required to render their accounts, in the Plain of Resurrection: "Look ! the righteous people whom you used to mock and regard as foolish in the world, are today enjoying the pleasures of Paradise because of their wisdom, and you, who in your own judgement were very prudent and sagacious, are being condemned to accountability for your misdeeds."
Desc No: 52 This can have two meanings:(1) "Get you apart from the righteous believer:, for in the world even if you belonged to the same community and the same clan and the same brotherhood, here you have no connection and relationship left with them;" and (2) "get you apart from one another: now you can no longer remain a group: all your parties have been disbanded: all your relations and connections have been severed. Now each of you will be held answerable in your personal capacity for your actions and deeds."
Desc No: 53 Here again Allah has used `ibadat in the sense of ita at (obedience). This subject has already been explained above in Al-Baqarah: 172, An-Nisa': 117, AI-An'am: 121, 137, At-Taubah; 31, Ibrahim: 22, Al-Kahf: 52, Maryam: 42, AlQasas: 63 and E.N. 63 of Saba. In this connection, the fine explanation given of it by Imam Razi in his Tafsir Kabir is also noteworthy. He writes: "Do not worship Satan means: Do not obey him, the reason being that only falling prostrate before him is not forbidden, but following him and obeying his commands also is forbidden; therefore, ita et (obedience) is ibadat (worship). " After this, the Imam raises the question: If `ibadat means ita'at, then have the Muslims been commanded to worship the Prophet and the rulers in the verse: Ati `ullaha wa ati '-ur-rasula wa ulil--amr-i min-kum? He himself answers it thus: "If obedience to theta is in accordance with the Commands of Allah, it will be Allah's worship ('ibadat) and His obedience (ita`at. Did not the angels fall prostrate before Adam i+ obedience to Allah's Command ? This was nothing but worship of Allah. Obedience of the rulers will be their worship only in cases where they are obeyed in matters in which Allah has not given leave to obey them." Then he writes: "If a person comes to you and commands you to do something, you should see whether his command is in accordance with the Command of Allah or not. If it is not, Satan is with him; and if you obeyed him in this, you worshipped him and his Satan. Likewise, if your self urges you to do something, you should see whether it is permissible to do it according to the Sahari'ah or not. If it is not permissible, your self is Satan itself, or Satan is with it. If you obeyed him, you in fact became guilty of worshipping him." Further on, he writes: "But there are different degrees of the worship of Satan. Sometimes it so happens that a man dces a work and his limbs and his tongue also join him in this, and his heart also cooperates. At another time it so happens that a man uses his limbs to do a work but his heart and tongue do trot cooperate in this. Some people commit a sin while their heart is disagreeable and their tongue is invoking Allah for forgiveness, and they confess that they are committing an evil. This is Satan's worship with external limbs. There are other people who commit a crime with a cool mind and express pleasure and satisfaction with the tongue also. ..........Such people are the worshippers of Satan from outside as well as from inside. (Tafsir Kabir, vol. VII, pp. 103-104).
Desc No: 54 That is, "If you had been deprived of reason and you had served your enemy instead of your Lord, you could have the reason to offer an excuse. But you, in fact, had been blessed with reason by Allah and you were using it to advantage in all the affairs of the world, and you had been warned by Allah through the Prophets as well, yet, when you were deceived by your enemy and he succeeded in leading you astray, you could not be excused from the responsibility of your folly."
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