38.29. (This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect. (Pickthall)
38.29. Eine Schrift, Wir haben sie auf dich herabgesandt, gesegnet, damit sie ihre Zeichen bedenken, und damit die mit der Einsicht sich erinnern. (Ahmad v. Denffer)
38.29. (Dies ist) ein gesegnetes Buch, das Wir zu dir hinabgesandt haben, damit sie über seine Zeichen nachsinnen und damit diejenigen bedenken, die Verstand besitzen. (Bubenheim)
38.29. Der Koran ist ein segensreiches Buch, das Wir dir herabgesandt haben und über dessen Verse sie nachdenken müssen. Alle Menschen mit Verstand sollen sich durch ihn ermahnen lassen. (Azhar)
38.29. Dies ist eine Schrift, die WIR dir hinabsandten, voller Baraka, damit sie über ihre Ayat nachdenken und damit diejenigen mit Verstand sich besinnen. (Zaidan)
38.29. (Der Koran ist) eine von uns zu dir hinabgesandte, gesegnete Schrift (und wird den Menschen verkündet), damit sie sich über seine Verse Gedanken machen, und damit diejenigen, die Verstand haben, sich mahnen lassen. (Paret)
38.29. Es ist ein Buch voll des Segens, das Wir zu dir herabgesandt haben, auf daß sie über seine Verse nachdenken, und auf daß diejenigen ermahnt werden mögen, die verständig sind. (Rasul)
Tafsir von Maududi für die Ayaat 27 bis 29
We have not created the heavens and the earth and all that is between them, in vain. ( 29 ) This is the fancy of those who have disbelieved, and woe to such disbelievers from the Fire of Hell. Should We treat those who believe and do good works like those who spread mischief in the earth? Should We treat the pious as the sinners? ( 30 ) --This is a highly blessed Book, ( 31 ) which We have sent down to you (O Muhammad), so that these people may ponder over its verses and the men of understanding may learn lessons from it.
Desc No: 29 That is, "We have not created anything in the world merely in sport and fun so that it may be without any wisdom and purpose and justice, and there may acme no result from any act, good or bad." This is the conclusion of the preceding discourse as well as an introduction to the following theme. The object of this statement as a conclusion to the discourse is to impress the following truth: ¦Man has not been left to wander about at will in the world, nor is this world a lawless kingdom that one may do here whatever one likes with impunity." As an introduction to the following theme, the sentence is meant to say: "The person who does not believe in the meting out of the rewards and punishments, and thinks that both the good and the evil people will ultimately end up in the dust after death and that nobody will be called to account, nor will anyone be rewarded for good or punished for evil, in fact, regards the world as a plaything and its Creator a senseless player, and thinks that by creating the world and man in it, the Creator of the Universe has committed a useless thing. The same thing has been stated in different ways at several places in the Qur'an, e.g. ¦Did you think that We created you without any purpose, and that you would never be brought back to Us?" (AI-Mu'minun: 115). "We have not created the heavens and the earth and whatever lies between them merely in sport: We have created them with the truth, but most of them do not know. For the resurrection of them all the appointed time is the Day of Decision." (Ad-Dukhan: 38-40).
Desc No: 30 That is, "Do you think it is reasonable and fair that both the pious and the wicked should be treated alike in the end? Do you regard this concept as satisfying that the pious man should not get any reward for his piety and the wrongdoer should not receive any punishment for his sins? Obviously, if there is to be no Hereafter, and there is to be no accountability and no rewards and no punishments for human acts, it negates both Allah's wisdom and His justice, and the entire order of the Universe becomes a blind order. On this assumption there remains no motive for doing good and no deterrent against evil. God forbid, if the Godhead of God should be such a lawless kingdom, the one who leads a pious lift in the face of all kinds of hardships in the world and endeavours to reform the people, would be a foolish person, and the one who gains benefits by committing All kinds of excesses and enjoys sinful pleasures of life, would be a wise man."
Desc No: 31 The Qur'an has been called a blessed Book in the sense that it is highly useful for man: it gives him the best guidance to improve and reform his life: by following it he has only to gain and nothing to lose.
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