46.32. Waman la yudschib daAAiya Allahifalaysa bimuAAdschizin fii al-ardi walaysa lahu min duunihiawliyaa ola-ika fiidalalin mubiinin
46.32. And whoso respondeth not to Allah ' s summoner he can nowise escape in the earth, and ye (can find) no protecting friends instead of Him. Such are in error manifest. (Pickthall)
46.32. Und wer nicht dem Rufer Allahs antwortet, so entzieht er sich nicht auf der Erde, und es gibt für ihn anstelle Seiner keine Schutzfreunde, diese sind in klarem Fehlgehen." (Ahmad v. Denffer)
46.32. Wer Allahs Rufer nicht erhört, wird sich (Ihm) auf der Erde doch nicht entziehen können, und er hat außer Ihm keine Schutzherren. Jene befinden sich in deutlichem Irrtum." (Bubenheim)
46.32. Wer nicht auf den Gesandten Gottes hört, ist nicht unüberwindbar auf Erden und hat anstatt Seiner keine Beschützer. Das sind die, die im offenkundigen Irrtum sind." (Azhar)
46.32. Und wer ALLAHs Da'wa-Machenden nicht folgt, der macht (ALLAH) auf Erden nicht zu schaffen, und er hat anstelle von Ihm keine Wali. Diese sind im eindeutigen Irregehen. (Zaidan)
46.32. Diejenigen, die auf den nicht hören, der zu Allah ruft, können sich auf der Erde (Allahs Zugriff) nicht entziehen und haben außer ihm keine Freunde. Sie befinden sich offensichtlich im Irrtum. " (Paret)
46.32. Und der, der nicht auf Allahs Rufer hört, kann (Ihm) nicht auf Erden entrinnen, noch kann er Beschützer außer Ihm haben. Solche befinden sich in einem offenkundigen Irrtum." (Rasul)
Tafsir von Maududi für die Ayaat 29 bis 32
(And recall the event) when We brought to you a group of jinns so that they might listen to the Qur'an. ( 33 ) When they reached the place (where you were reciting it), they said to one another, "Be silent." When the recitation was over, they returned to their people as warners. They said to them, "O our people! We have just listened to a Book that has been sent down after Moses. It contains the Books that came before it and it guides to the Truth and to a Straight Way. ( 34 ) O our people ! Accept the invitation of the one calling to Allah and believe in him. Allah will forgive you your sins and will save you from a painful torment. " ( 35 ) And ( 36 ) he who does not answer the one calling to Allah neither possesses any power in the earth to make Allah helpless nor has any protector and guardian to save him from Allah. Such people are involved in manifest error.
Desc No: 33 The traditions that have been related from Hadrat `Abdullah bin Mas'ud, Hadrat Zubair, Hadrat 'Abdullah bin 'Abbas, Hasan Basri, Said bin Jubair, Zarr bin Hubaish, Mujahid, 'ikrimah and others in connection with the commentary of this verse concur that this incident of the first visit of the jinns, which has been mentioned in this verse, had occurred in the valley of Nakhlah. And according to Ibn Ishaq, Abu Nu`aim Isfahaini and Waqidi, this incident occurred during the Holy Prophet's return journey from Ta'if to Makkah. On the way, when he halted at Nakhlah, and was reciting the Qur'an in the 'Isha' or the Fajr or the Tahajjud Prayer, a group of the jinns happened to pass by and stopped to listen to him. In this connection, all the traditions agree that on this occasion the jinns did not appear before the Holy Prophet, nor did he feel their presence, but Allah informed him afterwards by revelation that they had come and listened to the Qur'anic recitation. The place where this incident took place was either Az-Zaimah or AsSayl-ul-Kabir, for both these places are situated in the valley of Nakhlah and at both water is available and are green; if the travellers from Ta'if have to halt in this valley, they can halt at either of the places. Please see the map for the location of these places.
Desc No: 34 This shows that these jinns had already had faith in the Prophet Moses and in the Divine Books. After hearing the Qur'an they felt that it gave the same teachings as the former Prophets had been preaching. Therefore, they believed in this Book forthwith and also in the Holy prophet who had brought it.
Desc No: 35 Authentic traditions show that after this several deputations of the jinns visited the Holy Prophet, one after the other, and met him face to face. When all the traditions related in the collections of Hadith on this subject are read together, it appears that at least six deputations had visited him in Makkah before the Hijrah. About one of these deputations Hadrat 'Abdullah bin Mas'ud relates: 'One day the Holy Prophet remained missing from Makkah for the whole night. We could not know his whereabouts and feared he might have been attacked by somebody. Early in the morning we saw him coming from the direction of Hira'. On enquiring he said that a jinn had come to invite him and he had accompanied him and recited the Qur'an to a gathering of them there." (Muslim, Musnad Ahmad, Tirmidhi, Abu Da'ud). Hadrat 'Abdullah bin Mas'ud has related another tradition, saying: "Once the Holy Prophet asked his Companions in Makkah as to which of them would accompany him that night to meet the jinns. I became ready to go with him. At a place in the upper quarters of Makkah the Holy Prophet drew a line and told me not to cross it. Then he went forward and stood and began to recite the Qur'an. I saw that a number of the people had gathered around him and they stood between me and him."' (Ibn Jarir, Baihaqi: Dala`il an-Nubuwwat, Abu Nu`aim Isfahani: Dale Il an-Nubuwuat). On another occasion also during the night Hadrat `Abdullah bin Mas'ud was with the Holy Prophet and he decided a case of the jinns at Hajun in Makkah. Many years later Ibn Mas'ud saw a group of the villagers at Kufa and said that the group of the jinns he had seen at Hajun closely resembled those people. (Ibn Jarir).
Desc No: 36 This sentence might also be a part of the saying of the jinns, or it might be an addition by Allah to their saying. In view of the context the second view seems to be more reasonable.
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