7.27. Ya baniiadama layaftinannakumu alschschaytanu kama akhradschaabawaykum mina aldschannati yanziAAu AAanhuma libasahumaliyuriyahuma saw-atihima innahu yarakumhuwa waqabiiluhu min haythu la tarawnahum innadschaAAalna alschschayatiina awliyaa lilladhiinala yu/minuuna
7.27. O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that be might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not. (Pickthall)
7.27. Ihr, Kinder Adams, der Teufel darf euch nicht versuchen, wie er eure beiden Eltern aus dem Paradiesgarten herausgebracht hat, - er nahm ihnen ihre Kleidung, damit ihnen ihre Scham sichtbar wurde, - er sieht euch ja, er und seine Sippschaft, von wo ihr ihn nicht seht. Wir haben ja die Teufel Schutzfreunde gemacht für diejenigen, die nicht glauben. (Ahmad v. Denffer)
7.27. O Kinder Adams, der Satan soll euch ja nicht der Versuchung aussetzen, wie er eure (Stamm)eltern aus dem (Paradies)garten vertrieben hat, indem er ihnen ihre Kleidung wegnahm, um ihnen ihre Blöße zu zeigen. Gewiß, er sieht euch, er und sein Stamm, von wo ihr sie nicht seht. Gewiß, Wir haben die Satane zu Schutzherren für diejenigen gemacht, die nicht glauben. (Bubenheim)
7.27. Ihr Kinder Adams! Achtet darauf, dass der Satan euch nicht verführt, wie er eure Eltern aus dem Paradies vertrieben hat. Er nahm ihnen ihre Kleidung weg und ließ sie ihre Blöße sehen. Er und seine Gefolgsleute sehen euch, während ihr sie nicht seht. Wir haben Satan und die Seinen zu den Vertrauten derjenigen gemacht, die nicht glauben. (Azhar)
7.27. Kinder Adams! Lasst den Satan euch nicht durch Fitna verführen, wie er eure Eltern aus der Dschanna hinausbrachte. Er hat ihnen ihre Kleidung ausgezogen, damit er ihnen ihre Schamteile sichtbar macht. Gewiß, er sieht euch - er mit seiner Sippe, während ihr sie nicht seht. Gewiß, WIR haben die Satane als Wali für diejenigen eingesetzt, die nicht den Iman verinnerlichen. (Zaidan)
7.27. Ihr Kinder Adams! Lasset der Satan euch nur nicht in Versuchung führen, wie er (einst) eure Stammeltern (in Versuchung geführt und) aus dem Paradies vertrieben hat, indem er ihnen (gewissermaßen) ihre Kleider auszog, um sie ihre Scham sehen zu lassen! Er und seine Sippschaft (qabiel) sehen euch, wobei ihr sie nicht seht. Denen, die nicht glauben, haben wir die Satane zu Freunden gemacht. (Paret)
7.27. O Kinder Adams, lasset Satan euch nicht verführen, (so) wie er eure Eltern aus dem Garten vertrieb und ihnen ihre Kleidung entriß, um ihnen ihre Scham zu zeigen. Wahrlich, er sieht euch, er und seine Schar, von wo ihr sie nicht seht. Denn seht, Wir haben die Satane zu Freunden derer gemacht, die nicht glauben. (Rasul)
Tafsir von Maududi für die Ayaat 26 bis 27
O children of Adam. ( 15 ) We have sent down to you clothing in order to cover the shameful parts of your body, and to serve as protection and decoration; and the best garment is the garment of piety. This is one of the signs of Allah; it may be the people learn a lesson from this. O children of Adam, let not Satan seduce you in the same way that he caused your first parents to be driven out of the Garden and stripped them of their garments in order to expose their shameful parts before each other. He and his party see you from where you cannot see them. We have made these satans the guardians of those who do not believe. ( 16 )
Desc No: 15 In this passage, the Qur'an has used the story of Adam and Eve for the eradication of the evil of nakedness. Satan had seduced the Arabs of the pre-Islamic period into believing that clothing was meant merely for the purpose of decorating and protecting the body from the hardships of weather. Accordingly they totally disregarded its real purpose and paid no heed to cover their shameful parts and did not hesitate to uncover them before others in the open. Above all, they would go round the Ka'abah in perfect nudity during the Haj season; and their women were even more shameless than their men. That was because they considered it a religious act and did this as if it were a virtuous deed. The whole human race has been addressed because this evil was not confined to the Arabs alone but many people of the world had been (and even today are) guilty of this. Therefore the whole human race has been warned, as if to say, "O children of Adam! Nudity is a clear manifestation of the fact that you have been seduced by Satan. As you have discarded the Guidance of your Lord, and rejected the Message of His Prophets, you have given yourselves up to Satan who has misled you from the way of natural modesty into that shameful state, in which he intended to mislead your first parents. If you consider it seriously, you will come to the inevitable conclusion that you can neither understand rightly the demands of your nature nor fulfil them without the Guidance of the Messengers."
Desc No: 16 This passage brings out clearly the following facts about clothing: (1) The need of clothing has not been artificially created in man, but it is an important urge of human nature. That is why Allah has not created a natural covering for the human body, as He has done in the case of all other animals. Instead, He has instilled inherently the feelings of modesty and shyness in human nature. Besides this, He has not made his sex organs as merely sex organs, but has also made them shameful organs, which, by his very nature, he does not like to expose before others. Moreover, He has not given man any ready-made covering for hiding the shameful parts, but has ingrained in the human nature that man should hide them with a clothing. This is what v. 26 implies. Allah has inspired man with the urge to hide the shameful parts of the body. Therefore man should understand the nature of this inspired urge and make clothing for himself from the material provided by Him. (2) The fact that in v. 26 the covering of the shameful parts precedes the protecting and decorating of the body, is a clear proof that more importance has been attached to the moral than the physical function of clothing. Thus it is obvious that the human nature is quite different from the animal nature. That is why Nature has made provision for the protection and decoration of the body of the animals, but has ingrained no urge in them for the covering of their shameful parts. But when the human beings discarded the Guidance of Allah and began to follow the guidance of Satan, they reversed the above order as if to say, "Your clothing is merely to protect and decorate your bodies just as the skins cover the bodies of the animals. As regards the covering of the shameful parts, garments have absolutely no importance, for these are merely sex organs and not shameful organs." (3) The garments should not only be the means of covering the shameful parts and of protection and decoration but should also enable man to attain piety. The dress should, therefore, be such as to conceal those parts of the body that should be hidden from others; it should neither be too expensive nor too poor with regard to the position of the wearers; it should not smack of haughtiness nor arrogance nor hypocrisy. Moreover, the garment of piety demands that the male should not wear the female dress and vice versa, and that the Muslims should not imitate blindly the non-Muslims in dress. It is obvious that only those who believe in the Guidance of Allah and follow it, can attain the desired standard of the garment of piety. But those who discard the Guidance of God and make satans their guides, are misled by them into one error or the other in regard to clothing. (4) Clothing is one of Allah's many Signs which are spread all over the world and which lead men to the recognition of the Reality, provided that one sincerely seeks it. If one seriously considers the above-mentioned three facts about clothing, one can easily understand how clothing is an important Sign of Allah. "
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