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Quran
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 45.31. Was aber diejenigen angeht, die ungläubig waren, so (wird zu ihnen gesagt werden): "Sind euch Meine Zeichen nicht stets verlesen worden? Aber ihr habt euch hochmütig verhalten und seid ein Volk von Übeltätern gewesen.
[ alGatiya:31 ]
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Übersicht
Kapitel: The Book of Prayers (Kitab Al-Salat) |
Kapitel: 4, Nummer: 999 |
| Al-Bira' (b. 'Azib) reported: The Messenger of Allah (may peace be upon him) said. When you prostrate yourself, place the palms of your hands on the ground and raise your elbows.
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Kapitel: 4, Nummer: 1000 |
| 'Abdullah b. Malik ibn Bujainah reported: When the Prophet (may peace be upon him) prostrated, lie spread out his arms so that the whiteness of his armpits was visible.
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Kapitel: 4, Nummer: 1001 |
| This hadith has been narrated by Ja'far b. Rabi' with the same chain of transmitters. And in the narration transmitted by 'Amr b. al-Harith (the words are): When the Messenger of Allah (rtiay peace be upon him) prostrated, he spread out his arms so that the whiteness of his armpits was visible. And in the narration transmitted by al-Laith (the words are: When the Messenger of Allah (may peace be upon him) prostrated. he spread his hands from the armpits so that I saw their whiteness.
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Kapitel: 4, Nummer: 1002 |
| Maimuna reported: When the Apostle of Allah (may peace be upon him) prostrated himself, if a lamb wanted to pass between his arms, it could pass.
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Kapitel: 4, Nummer: 1003 |
| Maimuna, the wife of the Apostle of Allah (may peace be upon him), reported: When the Messenger of Allah (may peace be upon him) prostrated himself, he spread his arms, i. e. he separated them so much that the whiteness of his armpits became visible from behind and when he sat (for Jalsa) he rested on his left thigh.
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Kapitel: 4, Nummer: 1004 |
| Maimuna daughter of Harith reported: When the Messenger of Allah (may peace be upon him) prostrated, he kept his hands so much apart from each other that when it was seen from behind the armpits became visible. Waki' said: That is their whiteness.
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Kapitel: 4, Nummer: 1005 |
| 'A'isha reported: The Messenger of Allah (may peace be upon him) used to begin prayer with takbir (saying Allih-o-Akbar) and the recitation: Praise be to Allah, the Lord of the Universe. When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his bead after bow- ing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he satup. At the end of every two rak'ahs he recited the tahiyya; and he used to place his left foot flat (on the ground) and raise up the right; he prohibited the devil's way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim.
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Kapitel: 4, Nummer: 1006 |
| Musa b. Talha reported it on the authority of his father: The Messenger of Allah (may peace be upon him) said: When one of you places in front of him so me. thing such as the back of a saddle, he should pray without caring who passes on the other side of it.
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Kapitel: 4, Nummer: 1007 |
| Musa b. Talha reported on the authority of his father: We used to say prayer and the animals moved in front of us. We mentioned it to the Messenger of Allah (may peace be upon him) and he said: If anything equal to the back of a saddle is in front of you, then what walks in front, no harm would come to him. Ibn Numair said: No harm would come whosoever walks in front.
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Kapitel: 4, Nummer: 1008 |
| 'A'isha reported: The Messenger of Allah (may peace be upon him) was asked about sutra of a worshipper; he said: Equal to the back of the saddle.
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Kapitel: 4, Nummer: 1009 |
| 'A'isha reported: The Messenger of Allah (may peace be upon him) was asked in the expedition of Tabuk about the sutra the worshipper; he said: Like the back of the saddle.
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Kapitel: 4, Nummer: 1010 |
| Ibn Umar reported: When the Messenger of Allah (may peace he upon him) went out on the 'Id day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it.
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