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Quran
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 3.78. Und wahrlich, eine Gruppe von ihnen verdreht mit seinen Zungen die Schrift, damit ihr es für zur Schrift gehörig haltet, während es nicht zur Schrift gehört. Und sie sagen: "Es ist von Allah", während es nicht von Allah ist. Und sie sprechen (damit) wissentlich eine Lüge gegen Allah aus.
[ al'Imran:78 ]
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Übersicht
Kapitel: The Book of Commentary (Kitab Al-Tafsir) |
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Ansicht der Ahadith
25-36 von 39 Ahadith, Seite 3/4 |
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[ Anfang ‹ 1 2 3 4 › Ende ] |
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Kapitel: 43, Nummer: 7175 |
| This hadith has been reported on the authority of Abu 'Umais through the same chain of transmitters but with a slight variation of wording.
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Kapitel: 43, Nummer: 7176 |
| Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said: As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed: He who meets you and extends you salutations, don't say: You are not a Muslim (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of as-Salam.
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Kapitel: 43, Nummer: 7177 |
| Bara' reported: When the Ansar performed the Pilgrimage, they did not enter their houses but from behind. A person from the Ansar came and he began to enter from his door but it was said to him (why he was doing something in contravention to the common practice of coming to the houses from behind). Then this verse was revealed. Piety is not that you come to the doors from behind (ii. 189).
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Kapitel: 43, Nummer: 7178 |
| Ibn Mas'ud said: Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us: Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah? (lvii. 16), there was a gap of four years.
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Kapitel: 43, Nummer: 7179 |
| Ibn Abbas reported: During the pre-Islamic days women circumambulated the Ka'ba nakedly, and said: Who would provide cloth to cover the one who is circumambulating the Ka'ba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed: Adorn yourself at every place of worship (vii. 31).
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Kapitel: 43, Nummer: 7180 |
| Jabir reported that 'Abdullah b. Ubayy b. Salul used to say to his slave-girl: Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse: And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world's life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful (xxiv. 33).
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Kapitel: 43, Nummer: 7181 |
| Jabir reported that 'Abdullah b. Ubayy b. Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which'Abdullah b. Ubayy b. Salul compelled them). They made a complaint about this to Allah's Messenger (may peace be upon him) and it was upon this that this verse was revealed: And compel not your slave-girls to prostitute up to the words: Allah is Forgiving, Merciful.
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Kapitel: 43, Nummer: 7182 |
| Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious: Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.
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Kapitel: 43, Nummer: 7183 |
| Abdullah b. Mas'ud reported in connection with the verse: Those whom they call upon, themselves seek the means of access to their Lord, that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam, but the people kept worshipping them as they did before, and it was (on this occasion) that the verse was revealed: Those whom they call upon, themselves seek the means of access to their Lord. This hadith has been narrated on the authority of Sulaimin with the same chain of transmitters.
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Kapitel: 43, Nummer: 7184 |
| Abdullah b. Mas'ud said in connection with the verse: Those whom they call upon, themselves seek the means of access to their Lord, that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed: Those whom they call upon, themselves seek the means of access to their Lord.
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Kapitel: 43, Nummer: 7185 |
| Sa'id b. Jubair reported: I said to Ibn 'Abbas about Sura Tauba, whereupon he said: As for Sura Tauba, it is meant to humiliate (the non-believers and the hypocrites). There is constantly revealed in it (the pronoun) minhum (of them) and minhom (of them, i. e. such is the condition of some of them) till they (the Muslims) thought that none would be left unmentioned out of them who would not be blamed (for one fault or the other). I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I again asked him about Sura al-Hashr. He said: It was revealed in connection with (the tribe) of Banu Nadir.
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Kapitel: 43, Nummer: 7186 |
| Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (may peace be upon him) and he praised Allah and lauded Him and then said: Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed, it was prepared from five things: from wheat, barley, date, grape, honey; and wine is that which clouds the intellect; and O people, I wish Allah's Messenger (may peace be upon him) could have explained to us in (more) detail the laws pertaining to the inheritance of the grandfather, about one who dies leaving no issue, and some of the problems pertaining to interest.
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