Assalamu Alaikum und willkommen auf Eurer Webseite für Tafaasir und Übersetzungen von Quran und Sunnah.
Quran
6.143. Acht (Tiere) zu Paaren (hat Er euch erschaffen): von den Schafen zwei und von den Ziegen zwei. - Sag: Sind es die (beiden) Männchen, die Er verboten hat, oder die (beiden) Weibchen, oder was der Mutterleib der (beiden) Weibchen umschließt? Tut (es) mir kund auf Grund von (wirklichem) Wissen, wenn ihr wahrhaftig seid!
20.60. Fatawalla firAAawnu fadschamaAAa kaydahuthumma ata
20.60. Then Pharaoh went and gathered his strength came (to the appointed tryst). (Pickthall)
20.60. Da kehrte Pharao sich ab und sammelte seine List zusammen, dann kam er. (Ahmad v. Denffer)
20.60. Und so kehrte sich Fir´aun ab, und dann nahm er seine ganze List zusammen. Hierauf kam er. (Bubenheim)
20.60. Pharao ging, um alles für seinen listigen Plan zusammenzustellen. Dann kam er zum vereinbarten Zeitpunkt. (Azhar)
20.60. Dann wandte Pharao sich ab und sammelte sein Listzeug zusammen, dann kam er. (Zaidan)
20.60. Da wandte Pharao sich ab. Und er nahm seine ganze List zusammen (gama`a kaidahuu). Hierauf kam er (mit seinem Anhang). (Paret)
20.60. Da wandte sich Pharao ab und plante eine List, und dann kam er. (Rasul)
20.60. Pharao zog sich zurück, schmiedete eine List und erschien dann (zum vereinbarten Termin mit seinen Gefolgsleuten). (Périsset)
Tafsir von Maududi für die Ayaat 60 bis 60
Pharaoh then withdrew and gathered together all his devices, and came to the encounter. ( 32 )
Desc No: 32 Pharaoh and his courtiers considered the coming encounter as a decisive one as far as their own future was concerned and, therefore, they attached the utmost importance to it. Courtiers were sent throughout the country to muster round all the magicians wherever available. People were especially encouraged to come in the largest numbers to witness the magic skills so as to keep them immune From the awe inspired by the staff of Moses. It was openly said that the fate of their religion hinged on the skill of their magicians: their religion could survive only if they won; otherwise the religion of Moses would have its sway (see XXVI: 34-51). Here one should bear in mind the fact that the religion of the royal family and the elite of Egypt was much different from that of the common people. They had separate gods and temples and different creeds and concepts about the life after death. They also differed in the practice of religion as well as in the ideologies. (Toynbee: A Study of History: Somervell's Abridgment Vols. I-VI, pp. 31-32). Moreover, there were sufficiently strong pockets of the population, who under the influence of various religious upheavels, were prone to prefer Monotheism to a creed of polytheism. Besides this, there was also a fairly large element of the worshippers of One God for the Israelites and their fellow believers were at least ten per cent of the total population. Pharaoh also remembered that about 150 years earlier a religious revolution had been brought about by Pharaoh Amenophis IV or Akhenaton (1377-1360 B.C.) by military force, which had abolished all deities except Aton, a single, universal god, which was worshipped by the king and his family. Though this religious revolution had been reversed later by another king, yet its influence retrained, and Pharaoh dreaded that Moses might bring about yet another revolution. "
){kind=link}