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Quran
2.230. Wenn er sich (ein drittes, unwiderrufliches Mal) von ihr scheidet, dann ist sie ihm nicht mehr (als Gattin) erlaubt, bevor sie nicht einen anderen Mann geheiratet hat. Wenn dieser sich von ihr scheidet, so ist es keine Sünde für die beiden, zu einander zurückzukehren, wenn sie (dabei) glauben, Allahs Grenzen einhalten zu können. Dies sind Allahs Grenzen, die Er Leuten klar macht, die Bescheid wissen.
17.21. See how We prefer one above another, and verily the Hereafter will be greater in degrees and greater in preferment. (Pickthall)
17.21. Sieh, wie Wir manche von ihnen gegenüber anderen begünstigt haben, und bestimmt, ist das Jenseits größer an Rängen und größer an Begünstigung. (Ahmad v. Denffer)
17.21. Schau, wie Wir die einen von ihnen vor den anderen auszeichnen; aber das Jenseits ist wahrlich größer an Rangstufen und größer an Auszeichnungen. (Bubenheim)
17.21. Sieh, wie Wir im Dießeits den einen vor den anderen im Erwerb vorziehen! Doch im Jenseits sind die Rangstufen bei weitem wichtiger und erstrebenswerter. (Azhar)
17.21. Siehe, wie WIR die einen von ihnen vor den anderen begünstigt haben. Doch das Jenseits hat noch höhere Ränge und größere Begünstigungen. (Zaidan)
17.21. Schau, wie wir die einen von ihnen vor den anderen (mit Gütern dieser Welt) ausgezeichnet haben! Aber im Jenseits gibt es höhere Einstufungen und Auszeichnungen. (Paret)
17.21. Schau, wie Wir die einen von ihnen über die anderen erhöht haben; und wahrhaftig, das Jenseits soll noch mehr Ränge und Auszeichnungen enthalten. (Rasul)
Tafsir von Maududi für die Ayaat 18 bis 21
If a person hankers after the immediate good things of this worldly life, ( 19 ) We give him whatever We will; then We condemn such a one to Hell, wherein he will burn, accursed and deprived of mercy. ( 20 ) On the other hand, whoso desires the life of the Hereafter and strives for it as best as one should strive, and is a believer, the endeavour of every such person will be appreciated. ( 21 ) As regards the provisions of this worldly life, We bestow them on these and on those; this is a gift of your Lord and there is none to withhold the gift of your Lord. ( 22 ) But in spite of this you can see that We have exalted one people above the others and in the Hereafter these grades will be far greater, and their superiority will be far higher. ( 23 )
Desc No: 19 The Arabic word Ajilah literally means something which can be had immediately, but the Qur'an employs it as a term for "This World" which yields its advantages and results in this worldly life. Its antonym is Akhirat (Hereafter) which will yield its advantages and results after death in the life of the Next World.
Desc No: 20 The person who does not believe in the life of the Hereafter deserves Hell, because he strives only for the successes and good things of this world and his endeavours are confined to material objects. Consequently, such a person becomes a mere worshipper of this world and adopts wrong conduct, for he has no sense of personal responsibility and accountability to God and ultimately deserves the torment of Hell.
Desc No: 21 "His endeavours will be appreciated": he will be rewarded for the efforts he had made for success in the Hereafter.
Desc No: 22 Allah gives the provisions of this world both to those who strive for this world and to those who strive for the Hereafter, but it is the gift of Allah alone and not of anyone else. It does not lie in the power of the worshippers of the world to deprive the seekers after the Hereafter of these provisions: nor have the seekers after the Hereafter any power to withhold these provisions from the worshippers of the world.
Desc No: 23 This is to show that the seekers after the Hereafter have been exalted over the worshippers of the world even in this worldly life. However, this exaltation is not in regard to the good things of this world -rich food and dress, palatial dwellings, limousines, helicopters and other grand things, but it is from another point of view. They enjoy that true honour, love and good-will which is denied to the tyrants and the rich people in spite of the fact that they may be indigent. This is because whatever the seekers after the Hereafter get in this world, it is earned in righteous and honest ways, while the worshippers of the world amass wealth by employing dishonest and cruel ways. Then the former spend what they get with prudence and righteousness. They fulfil the obligations they owe to others. They spend their money in the Way of Allah and to please Allah on the needy .and the indigent. In contrast to them, the worshippers of this world spend their money in .the enjoyment of luxuries, wicked works, corruption and spreading other evil things. This makes the former models of God-worship and purity in every respect and distinguishes them so clearly, from the worshippers of the world that they shine in exaltation over the latter. These things clearly indicate that in the next world the grades of the seekers after the Hereafter will be far greater and their superiority far higher than those of the worshippers of the world. "
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