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Quran
17.34. Und nähert euch nicht dem Besitz des Waisenkindes, außer auf die beste Art, bis es seine Vollreife erlangt hat. Und erfüllt die (eingegangene) Verpflichtung. Gewiß, nach der (Erfüllung der) Verpflichtung wird gefragt werden.
18.28. Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned. (Pickthall)
18.28. (Ahmad v. Denffer)
18.28. Halte dich geduldig zurück zusammen mit denen, die ihren Herrn morgens und abends anrufen, im Begehren nach Seinem Angesicht. Und deine Augen sollen nicht über sie hinwegsehen, indem du den Schmuck des diesseitigen Lebens begehrst´. Und gehorche nicht jemandem, dessen Herz Wir Unserem Gedenken gegenüber unachtsam gemacht haben, der seiner Neigung folgt und dessen Angelegenheit (durch) Maßlosigkeit (ausgezeichnet) ist. (Bubenheim)
18.28. Bleibe geduldig mit den Gläubigen, die morgens und abends zu ihrem Herrn beten und Sein Wohlgefallen erhoffen! Dein Blick soll ihnen gelten und nicht dorthin wandern, wo er die Freuden des irdischen Lebens sucht. Gehorche nicht jemandem, dessen Herz Wir von Uns abgelenkt haben, so dass er Unserer nicht gedenkt, nach seiner Lust und Laune lebt und ohne Maß handelt. (Azhar)
18.28. Und übe dich selbst in Geduld mit denjenigen, die an ihren HERRN morgens und abends Bittgebete richten und nach Seinem Wohlgefallen streben. Und übersieh sie nicht, während du das dießeitige Leben anstrebst. Und gehorche nicht demjenigen, dessen Herz WIR Unserem Gedenken gegenüber achtlos machten, der seinen Neigungen folgte und dessen Angelegenheit eine maßlose Übertretung war. (Zaidan)
18.28. Und halte (geduldig) an dich (zusammen) mit denen, die morgens und abends in frommer Hingabe zu ihrem Herrn beten! Und laß deinen Blick nicht über sie hinauswandern, indem du nach dem Schmuck des irdischen Lebens trachtest! Und gehorche nicht jemandem, dessen Herz wir vom Gedenken an uns abgelenkt haben (aghfalnaa), und der seiner (persönlichen) Neigung folgt und kein Maß und Ziel kennt! (Paret)
18.28. Und gedulde dich zusammen mit denjenigen, die ihren Herrn morgens und abends anrufen - im Trachten nach Seinem Wohlgefallen; und laß deine Blicke nicht über sie hinauswandern, indem du nach dem Schmuck des irdischen Lebens trachtest; und gehorche nicht dem, dessen Herz Wir achtlos für die Erinnerung an Uns machten, (und gehorche nicht dem,) der seinen Gelüsten folgt und kein Maß und Ziel kennt. (Rasul)
Tafsir von Maududi für die Ayaat 27 bis 28
O Prophet, ( 26 ) recite (the very same) that has been revealed to you in the Book of your Lord, for no one is authorised to make any change whatsoever in the Word of your Lord and (if you will make any change to please any one) you will find no place of refuge to protect you from Him. ( 27 ) And keep yourself whole-heartedly content with those who pray to their Lord morning and evening in order to win His approval, and do not turn your attention away from them. Do you desire the allurements of the world ( 28 ) ? Do not follow the one" ( 29 ) whose heart We have made neglectful of Our remembrance and who follows his own lust and goes to extremes in the conduct of his affairs. ( 30 )
Desc No: 26 After relating the story of the Sleepers of the Cave, the Qur'an begins to review the condition of the Muslims of Makkah at the time of the revelation of the Surah.
Desc No: 27 This does not mean at all that, God forbid, the Holy Prophet was inclined to make any changes in the Qur'an to please the disbelievers of Makkah and was thinking of some formula of compromise with the chiefs of the Quraish which necessitated a warning that he was not authorised to do so. As a matter of tact, though this was apparently addressed to the Holy Prophet, it was really meant for the disbelievers that they should not entertain any hope whatsoever for anything like this, as if to say, "You must understand it once for all that Our Messenger is nut authorised to make any changes in Our Revelation, for he has to precisely just as it is sent down to him. If you want to accept it, you will have to accept it in its entirety as it is being sent by the Lord of the Universe: and if you want to reject it, you may do so but you must understand it well that no modification even in the least, will be made in it to please you. " This was the answer to the repeated demand of the disbelievers. "If you do insist, O Muhammad (Allah's peace be upon him), that we should accept your Message in its entirety, then make certain modifications in it to accommodate some creeds and customs of our forefathers, and we will accept your Message. This is our offer for a compromise and this will save our people from dis-union. " This demand of the disbelievers has been cited in the Qur'an at several places and the same answer has been given, e.g. "When Our clear Revelations are recited to them, those who do not expect to meet Us, say, `Bring an other Qur'an in its stead or make some amendments in it' ...." (X: 15)
Desc No: 28 Though these words have also been addressed to the Holy Prophet, they are really meant for the chiefs of the Quraish. According to a Tradition related by Ibn `Abbas, the chiefs of the Quraish would say to the Holy Prophet that they considered it below their dignity to sit with such people as Bilal, Suhaib, 'Ammar, Khabbab, Ibn-Mas`ud and the like who generally remained in his company: and that if he should send them away, they would be willing to attend his meetings in order to learn about his Message. At this Allah revealed this verse: "And keep yourself whole-heartedly content with those who pray to their Lord morning and evening in order to win His approval and do not turn your attention away from them: (Do you desire to discard these sincere but poor people so that the chiefs of the Quraish, the well-to-do people, should come and sit near you?)" This was meant to warn the chiefs of the Quraish to this effect: "Your wealth, your pomp and show of which you are so proud, has no value at all in the sight of Allah and His Messenger; nay, those poor people are really more worthy in their sight, for they are sincere and always remember Allah." The same was the attitude of the chiefs of Prophet Noah's people, who said, "And we see also that none but the meanest and the most shallow of our people have become your followers. " .... (Noah replied,) "I am not going to drive away those who have believed in me, nor can I say about those whom you disdain, `Allah has not bestowed any good on them' . . . " (XXI: vv. 27, 29, 31)
Desc No: 29 That is, "Do not yield to what he says, nor submit to him, nor fulfil his desire, nor follow his bidding."
Desc No: 30 The original Arabic text may also mean, "Who discards the truth, breaks all moral limits and rushes on headlong." But in both cases it comes to this: "The one, who is neglectful of Allah and becomes a slave of his lust, inevitably transgresses all limits and becomes a victim of immoderation. Therefore the one,who will submit to him, will also follow the same way and wander about in deviation after him.
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