2.110. Establish worship, and pay the poor due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do. (Pickthall)
2.110. Und richtet das Gebet ein und gebt die Zakat-Steuer, und was ihr vorausschickt für eure Seelen an Gutem, ihr findet es bei Allah, Allah hat ja im Blick, was ihr tut. (Ahmad v. Denffer)
2.110. Und verrichtet das Gebet und entrichtet die Abgabe. Und was ihr für euch selbst an Gutem vorausschickt, werdet ihr bei Allah finden. Was ihr tut, sieht Allah wohl. (Bubenheim)
2.110. Verrichtet das Gebet, und entrichtet die Zakat-Abgaben! Alle guten Werke, die ihr verrichtet, werden von Gott belohnt. Gott sieht alles, was ihr tut.
(Azhar)
2.110. Und verrichtet ordnungsgemäß das rituelle Gebet und entrichtet die Zakat. Und was ihr für euch an Gutem vorlegt, werdet ihr bei ALLAH vorfinden. Gewiß, ALLAH ist dessen, was ihr tut, allsehend. (Zaidan)
2.110. Und verrichtet das Gebet (salaat) und gebt die Almosensteuer (zakaat)! Und was ihr für euch (im Erdenleben) vorweg an Gutem tut, das werdet ihr (dereinst) bei Allah vorfinden. Er durchschaut wohl, was ihr tut. (Paret)
2.110. Und verrichtet das Gebet und gebt die Zakah, und was ihr für euch an Gutem vorausschickt, das werdet ihr bei Allah vorfinden. Wahrlich! Allah sieht wohl, was ihr tut. (Rasul)
Tafsir von Maududi für die Ayaat 108 bis 110
Would you then ask your Prophet such questions as were asked of Moses in former times? ( 110 ) In fact, anyone, who changes the way of belief for that of disbelief, has surely swerved from the Right way. Many of the people of the Book desire to turn you anyhow back to unbelief. They wish this out of the envy of their hearts though the Truth has become quite clear to them. Yet, you should show forbearance and forgiveness to them' ( 111 ) till Allah Himself enforces His judgement. (Rest assured that) Allah has full power over everything: establish the Salat and pay the Zakat. you will find with Allah whatever good you send forward for your future; Allah is watching everything you do.
Desc No: 110 The Jews were addicted to hair-splitting. They put subtle and unnecessary questions to the Muslims and would incite them to inquire about the same from the Holy Prophet. As they intended merely to create mischief, Allah warned the Muslims not to follow their example. The Holy Prophet also advised the Believers not to indulge in the pastime of making fine distinctions and asking unnecessary questions because such things had ruined the communities that went before them. They should do what they were asked to do and refrain from what they were prohibited. They should not waste their powers and energies in useless pursuits but attend to important matters.
Desc No: 111 That is "their enmity and jealousy should not incite you to lose your balance of mind and involve you in arguments, discussions and disputes with them. You should not lose your dignity and waste your precious time in such useless pursuits but should go on doing the right and wait patiently for Allah's judgement . You should remember Allah and do good deeds because these are the things that will avail you before Allah and not those things and the like."
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