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23.49. Und Wir gaben bereits Musa die Schrift, auf daß sie rechtgeleitet werden mögen.

[ alMu'minun:49 ]

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Alle Suren anzeigen | Ansicht von Surah Ya Sin (36)  Ayah: 76


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Mehr Übersetzungen

Tafsir auf arabisch:
Ibn Kathir Tabari Jalalain Qurtubi

Tafsir auf englisch:
Ibn Kathir (NEU!) Jalalain ibn Abbas

36.76. Fala yahzunka qawluhum innanaAAlamu ma yusirruuna wama yuAAlinuuna

36.76. So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim. (Pickthall)

36.76. Also lasse nicht ihr Wort dich traurig machen, Wir wissen, was sie heimlich tun und was sie offen legen. (Ahmad v. Denffer)

36.76. Ihre Worte sollen dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen. (Bubenheim)

36.76. Gräme dich nicht über das, was sie über Gott sagen! Wir wissen, was sie verbergen und was sie äußern. (Azhar)

36.76. So laß ihre Worte dich nicht traurig machen! Gewiß, WIR wissen, was sie verheimlichen und was sie offenlegen. (Zaidan)

36.76. Das, was sie sagen, braucht dich nicht traurig zu machen. Wir wissen, was sie geheimhalten, und was sie bekanntgeben. (Paret)

36.76. so laß dich daher von ihrer Rede nicht betrüben. Wir wissen, was sie verbergen und was sie offenkundig tun. (Rasul)

Tafsir von Maududi für die Ayaat 71 bis 76

Do they not see that out of what Our hands have fashioned, ( 60 ) We have created for them cattle of which they are masters? We have so subjected these to them that they ride on some and eat the flesh of others, and in them there are different advantages and drinks for them. Then, will they not be grateful? ( 61 ) Yet, they have set up other gods, apart from Allah, hoping that they would be helped. They cannot help them at all: yet do these people stand as an ever ready army at their service. ( 62 ) Well, let not their words grieve you: We know whatever they hide and whatever they reveal. ( 63 )

Desc No: 60
The word "hands" has been used metaphorically for Allah. This dces not mean that, God forbid, Allah has a body and He works with the hands like human beings, but it means to impress that Allah has made these things Himself, and none else has any share in the matter of their creation. 

Desc No: 61
It is ingratitude to regard a blessing as a gift of someone outer than the donor, to be grateful to another for it, and to cherish the hope of receiving it or to seek it from another than the donor. Likewise, it is also ingratitude that one should use a blessing against the will of the donor. Therefore, a mushrik or a disbeliever or a hypocrite or a sinful person cannot be regarded as a grateful servant of God when he utters words of thankfulness only with the tongue. The disbelievers of Makkah did not deny that the cattle had been created by Allah; none of them said that the other deities had any hand in their creation. Hut despite knowing All this when they paid homage to their deities for the blessings granted by Allah, presented offerings before them and prayed to them for more blessings and offered sacrifices for their sake, their verbal gratitude became meaningless. That is why Allah has regarded them as guilty of ingratitude and thanklessness. 

Desc No: 62
That is, the poor false gods themselves are dependent upon their worshippers for their survival and their safety and their needs. But for their multitudes they could not survive as gods even for a day. These people are behaving as their humble servants. They are setting up and decorating their shrines; they carry out propaganda for them; they fight and quarrel with others for their sake. Then only arc thay recognized as gods. They are not the teal God, Who, whether someone recognizes Him or not, is ruling over the whole universe by His own might and authority. 

Desc No: 63
The address is to the Holy Prophet. Here the allusion is to the campaign of vilification which the chiefs of the disbelievers of Makkah were carrying on against him. They knew in their hearts and acknowledged in their private assemblies that the charges they brought against him were absolutely baseless. In order to create suspicions against him in the minds of the people, they branded him a poet, sorcerer, magician, madman, etc. But their consciences recognized, and they also acknowledged before one another, that whatever they were uttering Was false, which they were forging only to frustrate his mission. That is why Allah says to His Prophet: "Do not grieve at their absurd and meaningless talk. Those who are opposing and resisting the Truth with falsehood shall ultimately meet with failure in this world and see their evil end in the Hereafter, too. "  "

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