54.22. Walaqad yassarna alqur-ana lildhdhikrifahal min muddakirin
54.22. And in truth We have made the Quran easy to remember; but is there any that remembereth? (Pickthall)
54.22. Und bestimmt haben Wir schon den Koran leicht gemacht zum Erinnern, und wer läßt sich erinnern? (Ahmad v. Denffer)
54.22. Und Wir haben den Qur´an ja leicht zum Bedenken gemacht. Aber gibt es jemanden, der bedenkt? (Bubenheim)
54.22. Wir haben den Koran zum Nachdenken leicht gemacht. Gibt es denkende Menschen, die daraus Lehren ziehen? (Azhar)
54.22. Und gewiß, bereits erleichterten WIR den Quran zur Ermahnung! Gibt es etwa einen sich Erinnernden?! (Zaidan)
54.22. Und wir haben doch den Koran leicht (verständlich) gemacht (so daß er jedermann) zur Mahnung (dienen kann). Aber gibt es überhaupt jemanden, der sich mahnen läßt? (Paret)
54.22. Und wahrlich, Wir haben den Qur'an zur Ermahnung leicht gemacht. Gibt es also einen, der ermahnt sein mag? (Rasul)
Tafsir von Maududi für die Ayaat 18 bis 22
'Ad also denied. Then behold, how severe was My punishment and how true My warnings ! We sent on them a raging wind on a day of continuous ill-luck, ( 16 ) which swept them off as though they were trunks of uprooted palm-trees. Then see how severe was My punishment and how true My warnings! We have made this Qur'an an easy means of admonition. Then, is there any who would take admonition?
Desc No: 16 That is, on a day the ill luck of which continued to rage for several days. In Surah Ha Mim As-Sajdah: 16, the words are: fi ayyam in nahisat: "in a few iII-omened days," and in Surah AI-Haqqah: 7, it has been said: "This wind storm continued to rage for seven nights and eight days. "It is said that the day on which the storm started was Wednesday. From this the idea spread that Wednesday was a day of iII-luck, and no work should be started on this day. Some very weak traditions also have been cited to support this view, which have further strengthened the idea that this day is iII-omened. For example, there is Ibn Marduyah and Khatib al-Baghdadi's tradition that the last Wednesday of the month is iII-omened, the iII-omen of which is endless. Ibn Jauzi regards this tradition as fabricated and Ibn Rajab as unauthentic Hafiz Sakhavi; says that all the methods through which this tradition has been reported, are weak. Likewise, Tabarani's tradition ("Wednesday is a day of perpetual iII-luck") also has been declared as weak by the scholars of Hadith. In some other traditions one is also forbidden to start a journey, to do business transactions, to pare the nails, or to visit the sick on a Wednesday. They also say that leprosy starts on this day. But all these traditions are weak and these cannot be made the basis of any belief. The scholar Munawi says: 'To abandon Wednesday taking it as ill-omened and to entertain the astrologer's whims in this regard is forbidden, strictly forbidden, for all days belong to Allah; no day is beneficial by itself nor harmful." 'Allama Alusi says: 'AII days are equal; Wednesday has no peculiarity about it. There is no hour in the night or day which might be good for one person and bad for another. It is Allah Who creates favourable conditions for some people and adverse for others."
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