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Quran
61.7. Und wer ist ungerechter, als wer gegen Allah Lügen ersinnt, während er zum Islam aufgerufen wird? Und Allah leitet das Volk der Ungerechten nicht recht.
7.25. Qala fiiha tahyawnawafiiha tamuutuuna waminha tukhradschuuna
7.25. He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth. (Pickthall)
7.25. Er sprach: Dort lebt ihr und dort sterbt ihr und von dort werdet ihr hervorgebracht! (Ahmad v. Denffer)
7.25. Er (Allah) sagte: "Auf ihr werdet ihr leben, und auf ihr werdet ihr sterben, und aus ihr werdet ihr hervorgebracht werden." (Bubenheim)
7.25. Er sprach: "Dort sollt ihr leben und sterben, und von dort werdet ihr zum Jüngsten Tag geholt werden." (Azhar)
7.25. ER sagte: „Darauf werdet ihr leben und darauf werdet ihr sterben und daraus werdet ihr hervorgebracht.“ (Zaidan)
7.25. Er sagte: "Auf ihr werdet ihr leben und auf ihr sterben, und aus ihr werdet ihr (dereinst bei der Auferstehung wieder) hervorgebracht werden." (Paret)
7.25. Er sprach: "Auf ihr sollt ihr leben, und auf ihr sollt ihr sterben, und aus ihr werdet ihr (wieder) hervorgebracht werden." (Rasul)
Tafsir von Maududi für die Ayaat 20 bis 25
Then Satan tempted them so that he might reveal to them their shameful parts which had been hidden froth each other. He said to them, "Your Lord has forbidden you to go near this tree only lest you should become angels or become immortals." He swore an oath and assured them, "I am your true well-wisher." Thus he beguiled them and gradually moulded them to his design. So, when they tasted (the fruit I of the tree, their shameful parts became visible to each other and they began to cover themselves with the leaves.of the Garden. Then their Lord called out to them, saying, "Did I not forbid you to go near this tree, and warn you that Satan was your open enemy?" Both of them at once replied, "O Lord, we have wronged ourselves gravely; if You do not forgive us and have mercy upon us, we shall be totally ruined.” ( 13 ) Allah commanded, "Go down; ( 14 ) you are enemies to each other: the earth shall be a dwelling place for you for a fixed term and there you will get your livelihood". He added, "There you shall live and there you shall die and from there you shall be brought forth at last."
Desc No: 13 In this story the Qur'an has brought to light the following important facts: (1) The feelings of shyness and modesty are natural and instinctive. Their first expression is the natural shyness one feels in exposing one's shameful parts before anyone else. The Qur'an tells us that this shyness has not been artificially created in man by the evolution of civilization nor has it been acquired by him as has been asserted by some disciples of Satan. This is an instinct that has been inherent in man from the first day of his creation. (2) The sex instinct is the greatest weakness of the human race. That is catty Satan selected this weak spot for his attack on the adversary and devised the scheme to strike at their modesty. Therefore, the first step he took in this direction was to expose their nakedness to them so as to open the door of indecency before them and beguile them into sexuality. Even to this day, Satan and his disciples are adopting the same scheme of depriving the woman of the feelings of modesty and shyness, and they cannot think of any scheme of `progress' unless they expose and exhibit the woman to all and sundry. (3) It is human nature not to accept easily an open invitation to wickedness. That is why every Satan has to pose as a sincere well-wisher of man in order to entangle him in his snare. (4) Man has a great natural yearning for a higher position than the existing one, or for obtaining immortality. That is why Satan succeeded in beguiling them by offering to make them angels or immortals. Even now he first tempts man by the allurements of a higher position and a better condition, and then leads him to follow the way that throws him into the abyss of degeneration. (5) The Qur'an refutes the commonly known version that Satan first beguiled Eve and then used her to mislead Adam. It says that Satan beguiled both of them and both of them were deceived. Though the difference between. the two versions appears to be trivial, yet a careful appraisal of the two will show that they have far-reaching implications. The first version played a great part in degrading woman morally, legally and socially, whereas the Quranic version has helped raise the status of woman to a high level. (6) This story makes it, quite clear that whenever man disobeys Allah, he is exposed sooner or later. The nakedness of Adam and Eve became visible because they disobeyed the command of Allah, and not because of any inherent quality of the forbidden tree: At first Allah had made His own special arrangement to cover their nakedness, but when they disobeyed Him by eating the forbidden fruit, He undid that arrangement and they were left to themselves to cover themselves in their own way, if they so desired. And if they had no intention of covering themselves, or if they did not do anything in this connection, Allah did not care at all about the condition in which they moved about. This meant to show that Allah would help them only if they remained obedient to Him. As soon as they would transgress the bounds of His obedience, He would withdraw His protection and leave them to do whatever they liked. The Holy Prophet also stated the same thing in several Traditions. He used to pray, "O my Allah. I expect Mercy from Thee: so do not leave me to myself even for a moment" . (7) In his conflict with man, Satan wanted to prove that tnan was not superior to him in any way. So he beguiled him to eat the forbidden fruit. Though Satan was successful in beguiling him into disobeying his Lord, yet on the whole man proved his moral. superiority over Satan. (a) Satan exhibited pride by claiming to be superior to man, but man did not put up such a claim. (b) Satan disobeyed Allah solely because of his pride without any external temptation. On the contrary, man did not commit disobedience because he intended it, but he was beguiled into it by Satan, who approached in the guise of a well-wisher. Even then, he was misled because he imagined that he was going towards a higher position. (c) When Satan was warned of his sin, he did not confess it nor return to the way of obedience, but became all the more obdurate. On the contrary, when man was warned of his sin, he did not show obduracy, nor arrogance; but felt ashamed and sorry; he confessed it, turned to the way of obedience to his Lord and begged His forgiveness in order to seek His blessing. (8) This story has been related here mainly to teach the lesson that the right course for the offspring of Adam is to follow His way and not that of Satan. The Satan's way has been clearly made distinct from Adam's way. It is to turn away from Allah's obedience and to adopt the way of rebellion against Him and to persist in it with pride in spite of warning, and to beguile into disobedience those who are treading the path of obedience. Therefore the Right Way for man is to fight against satanic deceptions and to understand and counteract his cunning devices and to be ever on the guard to protect himself from his evil designs, and to repent, if, in spite of all his precautions; he sometimes falls a victim to Satan and disobeys his Allah. He should, then, confess it, feel sorry for it and be ashamed of it and turn to Allah and make amends for it. It also meant to warn the people who were opposing the Holy Prophet, as if to say, "The way you are following is the way of Satan, who has made you swerve from the Right Way. The very fact that you have made the satans from among the jinns and mankind your patrons and that you are persisting in your error, in spite of repeated warnings, shows that you have fallen a victim to your open and permanent enemy. As you are going to be utterly ruined by him and meeting with the same consequences that are in store for Satan, if you are not your own enemies, and if you have any common-sense left in you, you should take a warning and turn to the way of your first parents., Adam and Eve, and repent. "
Desc No: 14 The words "Go down" should not give rise to the misunderstanding that they were exiled from Paradise as a punishment for their disobedience. The Qur'an has at several places declared clearly that Allah accepted their repentance and forgave them their sin. And there is nothing in this command that might be regarded as punishment. They were sent to the earth as His vicegerents and this was the very purpose of the creation of man. (Refer to E.N.'s 48 and 53 of A/Baqarah. ) "
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