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Quran
8.74. Und diejenigen, die glauben und ausgewandert sind und sich auf Allahs Weg abgemüht haben, und diejenigen, die (jenen) Zuflucht gewährt und geholfen haben, das sind die wahren Gläubigen. Für sie gibt es Vergebung und ehrenvolle Versorgung.
7.58. Waalbaladu alttayyibuyakhrudschu nabatuhu bi-idhni rabbihi waalladhiikhabutha la yakhrudschu illa nakidan kadhalikanusarrifu al-ayati liqawmin yaschkuruuna
7.58. As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only evil cometh forth (from it). Thus do We recount the tokens for people who give thanks. (Pickthall)
7.58. Und der gute Landstrich bringt seine Pflanzen mit der Erlaubnis seines Herrn hervor, und das, was übel ist, bringt nichts hervor außer Kärglichem, derart wechseln Wir die Zeichen ab für Leute, die dankbar sind. (Ahmad v. Denffer)
7.58. Und aus dem guten Land kommt sein Pflanzenwuchs mit Allahs Erlaubnis hervor, aus dem schlechten (Land) jedoch kommt (nur) Kümmerliches hervor. So legen Wir die Zeichen verschiedenartig dar für Leute, die dankbar sind. (Bubenheim)
7.58. Der gute Boden bringt mit Gottes Fügung gute Ernte hervor und der schlechte Boten nur eine kümmerliche. So stellen Wir die Zeichen auf vielfältige Weise für dankbare Menschen dar. (Azhar)
7.58. Und die gute Landschaft lässt ihre Pflanzen mit der Zustimmung ihres HERRN sprießen. Doch diejenige (Landschaft), die karg ist, lässt (ihre Pflanzen) nur spärlich sprießen. Solcherart verdeutlichen WIR die Ayat für Menschen, die sich dankbar erweisen. (Zaidan)
7.58. Aus dem guten Land kommen die Pflanzen mit Allahs Erlaubnis (reichlich und wüchsig) hervor, aus dem schlechten nur spärlich (nakidan). So wandeln wir die Zeichen ab für Leute, die dankbar sind. (Paret)
7.58. Und der gute Ort - seine Pflanzen sprießen nach der Erlaubnis seines Herrn hervor; der (Ort, der) aber schlecht ist - (seine Pflanzen) sprießen nur kümmerlich. Und so wenden Wir die Zeichen für Leute, die dankbar sind. (Rasul)
Tafsir von Maududi für die Ayaat 57 bis 58
nd it is Allah, Who sends winds as harbingers of the good tidings of His mercy; when they gather up heavy clouds He drives them on to some dead land, and makes the rain fall upon it and brings forth many kinds of fruit (from the same dead land). Look! This is how We bring forth the dead from the state of death; it may be that you learn a lesson from this observation. The soil which is rich, yields rich produce by Allah's permission and the soil which is poor yields nothing but poor produce. ( 46 ) Thus We present Our Signs over and over again for those people who intend to be grateful.
Desc No: 46 It should be noted here that the allegorical use of rain and its blessings etc. does not only aim to describe the powers of Allah and to give a proof of the life-after-death (though that has been mentioned incidentally). Its main object is to present Prophethood and its blessings, as also how it helps to distinguish good from bad, pure from impure. The coming of the Messenger and the sending down of the Guidance and the teachings have been likened to the winds laden with clouds and the life-giving rainfall. Just as the rainfall brings back to life the dead soil, which begins to bring forth the treasures of life, so the teachings of the Prophet and his guidance bring back to life the dead humanity, which begins to pour out the treasures of goodness. Further on, the allegory points out that all these blessings profit only that soil which is intrinsically rich and fertile, and is only waiting for rainfall to bring forth its treasures. In the same way, only those people can benefit from the blessings of the guidance and teachings of the Messengers, who had the required capability but could not develop their latent qualities for lack of right guidance. As regards the mischievous and impure people, they are incapable of benefiting from the blessings of Prophethood for they are just like the bad soil, which brings forth only useless thorny bushes, if rain falls on it. That is why all their hidden mischiefs come into full play at the coming of the Messenger. The lesson derived from this allegory has been illustrated by citing a series of historical events in the succeeding passages, and it has been shown that on the coming of every Messenger in every age, mankind divided itself into two groups. One group consisted of pure and capable people, who benefited from the guidance of the' Messengers, developed their capabilities to the fullest and brought forth the fruit of goodness. The second group, that consisted of impure people, displayed all their impurities in their encounter with the Messengers, and was sorted out, just as alloy is separated from gold, as a useless and worthless metal. "