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61.11. Ihr sollt an Allah und Seinen Gesandten glauben und euch auf Allahs Weg mit eurem Besitz und mit eurer eigenen Person abmühen; das ist besser für euch, wenn ihr nur wißt -,

[ asSaff:11 ]

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Alle Suren anzeigen | Ansicht von Surah alA'raf (7)  Ayah: 84


Medina-Musshaf Seite 161

Mehr Übersetzungen

Tafsir auf arabisch:
Ibn Kathir Tabari Jalalain Qurtubi

Tafsir auf englisch:
Ibn Kathir (NEU!) Jalalain ibn Abbas

7.84. Waamtarna AAalayhim mataranfaondhur kayfa kana AAaqibatualmudschrimiina

7.84. And We rained a rain upon them. See now the nature of the consequence for evil doers! (Pickthall)

7.84. Und Wir haben auf sie einen Regen regnen lassen, also sieh, wie das Ende der Verbrecher war. (Ahmad v. Denffer)

7.84. Und Wir ließen einen Regen auf sie niedergehen. So schau, wie das Ende der Übeltäter war! (Bubenheim)

7.84. Wir ließen einen Steinhagel auf sie herab. Sieh, wie das Ende der Verbrecher war! (Azhar)

7.84. Und WIR ließen Peinigungs- Regen auf sie niedergehen. So siehe, wie das Anschließende von den schwer Verfehlenden war. (Zaidan)

7.84. Und wir ließen einen (vernichtenden) Regen auf sie niedergehen. Schau nur, wie das Ende der Sünder war! (Paret)

7.84. Und Wir ließen einen gewaltigen Regen auf sie niedergehen. Nun siehe, wie das Ende der Verbrecher war! (Rasul)

Tafsir von Maududi für die Ayaat 80 bis 84

And We sent Lot as a Messenger: Remember that he said to his people, ( 63 ) "Have you become so shameless that you commit such indecent acts as no one committed before you in the world? You gratify your lust with men instead of women : ( 64 ) indeed you are a people who are transgressors of all limits!" But the only answer of his people was no other than to say, "Turn out these people of your habitations for they pose to be very pious." ( 65 ) At last We delivered Lot and the members of his household-except his wife, who was of those who stayed ' behind ( 66 ) and We rained a rain upon his people ( 67 ) then behold what happened in the end to the guilty ones ! ( 68 )

Desc No: 63
Those people lived in the territory now called Trans-Jordan and is situated between 'Iraq and Palestine. According to the Bible its head quarters was Sodom which was situated somewhere near the Dead Sea or has been submerged in it. The Talmud says that they had four more big cities besides Sodom, and the land between these cities looked like one big garden for miles, and charmed the onlookers. But now those cities cannot be located with accuracy because the whole land is covered with the Dead Sea, which is also called Lot's Sea.
Prophet Lot was the nephew of Prophet Abraham. He left 'Iraq along with his uncle and travelled with him over Syria, Palestine and Egypt in order to gain experience for the propagation of the Message. Then he was appointed as a Messenger by Allah and sent to reform the wicked tribe, which has been called `his people' because he might have had some blood relation with it.
It is a pity that in the existing Bible, which has been tampered with by the Jews, the character of Prophet Lot has been blemished. Besides other things, even his mission to the plains of Jordan has been described as a migration to a fertile land after "a strife between the herdsmen of Abraham's cattle and the herdsmen of Lot's cattle". (Genesis 5: 12, 13). But the Qur'an refutes this allegation and says that Lot was appointed a Messenger and was sent there in order to reform those people.  

Desc No: 64
At other places, the Qur'an mentions some other crimes of these people, but here it mentions only their most heinous crime that brought about the scourge of Allah on them.
Although wicked people have always been committing this most heinous sin that has given the people of Sodom an everlasting notoriety, yet it has always been considered a filthy and detestable act. But the only people who have ever tried to raise it to a moral excellence, were the Greek philosophers in the ancient world, and the Europeans in the modern world. The latter are doing their utmost to make up the deficiency by making an open propaganda for it, and have succeeded in giving this filthy act a legal sanction. So much so that the legislatures of some countries have legalized it. It dces not require elaborate argument to show that homo-sexuality is a horrible social crime and a heinous sin. For the Creator has made the male and the female of each and every living species different from difference in the human species has been created to serve another purpose. This is to urge the two to live together in order to form a family along with their offspring. For this is the foundation of a civilized life for which man has been created. That is why their bodies have been made complementary to attract each other for the satisfaction of sex urges and for the service of the natural function of reproduction of the species. Therefore the one who satisfies this sex urge in an unnatural way becomes guilty of many crimes at one and the same time. (1) Such a one, so to speak, wages a war against the natural and physical functionings of his own organs and those of the victims of his lust. This inevitably produces very harmful effects on their physiques, their minds and their morality. (2) He becomes guilty of treachery and dishonesty against Nature for he enjoys sexual pleasure, without performing the necessary service of his species and civilization and without fulfilling the rights and obligations attached to it. (3) He commits a breach of trust against the society in general for he enjoys all the benefits of the civilized society, but in his turn dces not take on himself the responsibilities of the married life and wastes all his powers in the unnatural gratification of his sexual desires. This selfish and unworthy attitude is not only useless but also positively harmful to the collective morality. Thus he makes himself unfit for the service of the family and of the human race and produces unnatural feminine characteristics in, at least, one other male, and opens the way to adultery and moral degradation for at least two women. 

Desc No: 65
The very fact that they could not tolerate even the presence of pious people among them, shows that they had gone to the lowest depths of moral degradation. They were not only shameless, wicked and immoral but also had lost every feeling of goodness and virtue. That is why they wanted to turn out Prophet Lot and his followers so that none should be left among them to invite them to virtue. When they, as a community, reached this extreme limit of wickedness and no vestige of goodness was left in them, Allah decreed that they should be totally exterminated because there was then no justification for their existence on the earth. Their case may be likened to a basket of apples, most of which are rotten, and only a few are good. When the good apples are taken out of it, then the remaining fruit becomes utterly useless and should, therefore, be thrown away into a heap of garbage. 

Desc No: 66
In other places it has been made clear that Lot's wife, who probably was one of their daughters, supported her disbelieving relatives in their conflict with the Prophet, and did not leave them up to the end. That is why Allah ordained that Lot should not take her away with his followers. 

Desc No: 67
The "rain" was not a rain of water but a rain of stones as has been explicitly stated at some other places in the Qur'an. Their habitations were turned upside down and sunk into the earth. 

Desc No: 68
Here and at other places the Qur'an merely declares that sodomy is such a heinous sin that it brought the wrath of Allah on a people. Then we learn from the guidance of the Holy Prophet that it is the duty of the Islamic State to eradicate this crime and should punish those who are guilty of it. In regard to this there are traditions with wording to this effect: (a) "kill the sodomite and the object of sodomy". (b) " ......whether they are married or unmarried". (e) "Stone to death the upper one and the lower one". But no definite and specific punishment was prescribed for the criminals because during his time, no case of sodomy was ever brought before the Holy Prophet.
There are, however, some traditions from his successors regarding this. Hadrat 'Ali is of the opinion that the criminals should be killed with sword and the dead bodies should not be buried but burnt to ashes. Hadrat Abu Bakr also agrees with it. Hadrat `Umar and Hadrat `Uthman arc of the opinion that they should be taken under the roof of a dilapidated building, which should be pulled down on them. lbn `Abbas has decreed that they should be thrown down headlong from the top of the highest building of the habitation and then stoned to death. Imam Shafi`i says that both the criminals involved in sodomy should be killed, whether married or unmarried. According to Shi`ibi" Zuhri, Malik and Ahmad they should be stoned to death. Said bin Musayyib, 'Ata, Hasan Basri, Ibrahim Nakh`i, Sufyan Thauri and Auza`i are of the opinion that the punishment is the same as for adultery, that is, one hundred stripes and exile for the unmarried, and stoning to death for the married. Imam Abu Hanifah is of the opinion that the culprit should be punished in accordance with the circumstances of the crime with an exemplary punishment. There is also a saying of Imam Shafi`i to this effect.
It should also be noted that it is unlawful for the husband to commit sodomy with his own wife. The Holy Prophet has declared, "The man who commits such an act with a woman is accursed" and "Allah will not even look at a person who commits this offence with a woman". In another Tradition, he has warned, "The one who cohabits with a woman in her menses or commits sodomy with her or goes to a soothsayer and believes him to be true, is a disbeliever in what has been sent down to Muhammad. "   "

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