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Quran
35.30. damit Er ihnen ihren Lohn in vollem Maß zukommen lasse und ihnen von Seiner Huld noch mehr gebe. Gewiß, Er ist Allvergebend und stets zu Dank bereit.
7.9. And as for those whose scale is light: those are they who lose their souls because they disbelieved Our revelations. (Pickthall)
7.9. Und wessen Waagschalen leicht sind, also diese sind diejenigen, die ihre Seele verloren haben, weil sie Unseren Zeichen gegenüber unrecht gehandelt haben. (Ahmad v. Denffer)
7.9. Wessen Waagschalen aber leicht sein werden, das sind diejenigen, die ihre Seelen verloren haben dafür, daß sie an Unseren Zeichen unrecht zu handeln pflegten. (Bubenheim)
7.9. Jene aber, deren gute Werke von geringem Gewicht sind, werden die Verlierer sein, die ihre Seelen dadurch verloren haben, dass sie sich von Unseren Zeichen zu unrecht abwandten. (Azhar)
7.9. Doch diejenigen, deren Gewogenes leicht wiegt, diese sind diejenigen, die sich selbst verloren haben wegen dem, was sie Unseren Ayat gegenüber an Unrecht zu begehen pflegten. (Zaidan)
7.9. Diejenigen aber, die leichte Waagschalen haben, sind dann ihrer selbst verlustig gegangen. (Dies zur Strafe) dafür, daß sie an unseren Zeichen gefrevelt haben. (Paret)
7.9. Diejenigen, deren Waagschale aber leicht ist, sind jene, die ihrer selbst verlustig gegangen sind, weil sie sich gegen Unsere Zeichen vergingen. (Rasul)
Tafsir von Maududi für die Ayaat 6 bis 9
Thus (on the day of Judgment) We will most certainly call to account ( 6 ) all those to whom We sent Our Messengers, and We will also ask the Messengers (how far they conveyed the Message and how the people responded to it ( 7 ) ). Then We Ourself will reccunt to them with Knowledge (all their doings); for We were not absent from them. On dear Day the weight will be identical with the Truth: ( 8 ) accordingly those whose scales will be heavy will alone come out successful. And those whose scales will be light will be the ones who will have incurred loss ( 9 ) upon themselves because they had been unjust to Our Revelations.
Desc No: 6 The repeated occurrence of scourge in v. 3 is a conclusive proof of the fact that people will be called to account in the Hereafter, because in this life full punishment is not possible for the crimes committed by wicked individuals and communities. Here it comes merely to put a stop to their further crimes, just as a criminal at large is arrested and deprived of the opportunity for committing further iniquities. The real punishment will be in the Hereafter. The numerous instances of scourge in human history are a clear proof of the fact that man has not been left free to do what he likes. There is the Sovereign above him Who allows him to transgress only up to a certain limit and before he reaches that limit, administers warnings one after the other so that he may give up his wicked ways. But if he dces not pay heed, then he is all of a sudden overpowered by a scourge that puts an end to his nefarious activities. If we consider the matter seriously in the light of these inevitable occurrences, we will come to the conclusion that the Sovereign of the universe has most surely appointed a time for calling to account those criminals and doing full justice to them. As the warning in this verse (6) is based on the preceding verses (4-5), it begins with "so" to show that this is a sequel to vv. 4-5.
Desc No: 7 This shows that Prophethood will be the sole criterion of judgment in the Hereafter. On the one hand, the Messengers will be asked about what they did in conveying the Message to mankind; on the other, those to whom the Message was sent, shall be questioned regarding their response to it. As regards the individuals or communities to whom the Message did not reach, the Qur'an is silent as to the criterion by which they will be judged and there is no need for us to probe into this because Allah Himself has not deemed it necessary. But in regard to those indidividuals and communities who have received the Message, the Qur'an is quite explicit that they shall be unable to put forward any excuse whatsoever for their disbelief and rejection, their evil deeds and disobedience, and they will be wringing their hands when they shall be driven to Hell with ignominy.
Desc No: 8 "On that Day weight will be identical with the Truth". On the Day of Judgment in the just scales of Allah, nothing but Truth will have any weight and vice versa; all that will have weight will be nothing but Truth. The weight of one will increase or decrease in proportion to the Truth one will have with oneself and that one will be judged solely by the measure of that weight and by nothing else. The life of falsehood, irrespective of its longevity and apparent grand deeds, will have absolutely no weight in those scales of justice. When the deeds of the worshippers of falsehood will be weighed in these scales, they will see with their own eyes that the `grand' deeds of their lives have no weight at all. This thing has also been states in v v. 103-105 in Surah Al-Kahf "Those who spent all their endeavors in wrong ways during their life in the world with the presumption that what they were doing was all right, are the losers. These are the people who disbelieved in the Revelations of their Lord and their meeting with Him. Therefore all their deeds have got lost; so We will cause these to lose weight on the Day of Resurrection."
Desc No: 9 In other words, all human deeds will be divided into two categories, the positive and the negative. To know the Truth, to acknowledge it, to follow it and to exert in its cause, will be on the positive side; for in the Hereafter these alone will have any weight and value. On the contrary, to neglect the truth or to reject it or to tallow one's lusts or other human beings or satans or to exert in the way of falsehood. will be on the negative side. The deeds on this side will not only be valueless in themselves but will also decrease the weight of the positive deeds. From the above it is quite obvious that success in the Hereafter will depend entirely on this that a man's good deeds should outweigh his evil deeds. The case of the one whose evil deeds far outweigh the good deeds, will be like that of a bankrupt who gives away all his possessions to pay off his debts but still has some outstanding liabilities. "
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