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Quran
17.33. Und tötet nicht die Seele, die Allah verboten hat (zu töten), außer aus einem rechtmäßigen Grund. Wer ungerechterweise getötet wird, dessen nächstem Verwandten haben Wir Ermächtigung erteilt (, Recht einzufordern); doch soll er nicht maßlos im Töten sein, denn ihm wird gewiß geholfen.
9.110. La yazalu bunyanuhumualladhii banaw riibatan fii quluubihim illa an taqattaAAaquluubuhum waAllahu AAaliimun hakiimun
9.110. The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise. (Pickthall)
9.110. Ihr Gebäude, das sie gebaut haben, hört nicht auf, ein Zweifel in ihren Herzen zu sein, außer wenn ihre Herzen in Stücke geschnitten sind, und Allah ist wissend, weise. (Ahmad v. Denffer)
9.110. Ihr Bau, den sie errichtet haben, wird nicht aufhören, Zweifel (hervorzurufen), bis ihre Herzen in Stücke gerissen sind. Allah ist Allwissend und Allweise. (Bubenheim)
9.110. Das Gebäude, das sie so errichtet haben, wird ständig Zweifel in ihren Herzen schüren, es sei denn, ihre Herzen werden in Stücke gerissen. Gottes Wissen und Weisheit sind unermesslich. (Azhar)
9.110. Ihr Bauwerk, das sie errichteten, wird unaufhörlich Zweifel in ihren Herzen verursachen, bis ihre Herzen (in Stücke) brechen. Und ALLAH ist allwissend, allweise. (Zaidan)
9.110. Der Bau, den sie errichtet haben, wird in ihren Herzen immer wieder Zweifel (und Beunruhigung) hervorrufen, es sei denn, ihr Herz zerreißt (und hört auf zu schlagen). Allah weiß Bescheid und ist weise. (Paret)
9.110. Das Gebäude, das sie errichtet haben, wird nicht aufhören, Zweifel in ihren Herzen zu erregen, bis ihre Herzen in Stücke gerissen sind. Und Allah ist Allwissend, Allweise. (Rasul)
Tafsir von Maududi für die Ayaat 107 bis 110
There are others who built a "mosque" in order to harm the Righteous Mission and to practise unbelief (instead of Allah's worship) and to cause discord among the Believers, and to make this (place of worship') an ambush for the one who even before this had been in conflict with Allah and His Messenger. They will take solemn oaths and say, "Our intention was nothing but good." But Allah is a witness that they are absolute liars. You should never stand in that building: the Mosque which has been founded on piety from the very first day, is the proper place for you to stand (for prayer). For there are such people in it as would like to keep themselves pure; and Allah likes those people who like to keep themselves pure. ( 102 ) Why, is he better who founded his building upon Allah's fear and for His approval or he who founded his building on the brink of an under-mined bank ( 103 ) that tumbled with him down into the fire of Hell? Allah never shows the Right Way to such workers of iniquity ( 104 ) . This building which they have built will never cease to create doubts in their hearts (from which there is no way to come out) unless it be that their hearts are cut into pieces: ( 105 ) and Allah is All-Knowing, All-Wise.
Desc No: 102 " . . the one in conflict . . . Messenger" was Abu `Amir who belonged to the clan of Aus of AI-Madinah. He had become Christian monk during the period of `ignoranc' before the migration of the Holy Prophet and was well-known as a scholar of the Scriptures and was held in great reverence as a pious monk. But his scholarship and asceticism, instead of leading him to the Truth, became hindrance in the way. That was why he not only rejected Islam but also became a bitter enemy of the Holy Prophet and his Mission, for he took the Prophet for a rival in the "holy business" of priesthood. At first he ignored the Holy Prophet and his Mission in the hope that the power of the Quraish would suffice to crush him and his Mission. But when the Quraish suffered an utter defeat in the battle of Badr, he could no longer ignore it, so he started a vigorous vicious campaign against the Islamic Movement. Accordingly he left Al-Madinah and visited . different clans, in order to incite them against Islam, and was one of those who brought about the battle of Uhd. It is said that he had got some pits dug in the battle-field of Uhd, and that the Holy Prophet fell into one of these and received injuries. Then he played an important role in organizing the armies which came to invade Al-Madinah in the battle of Ahzab. Likewise this Christian Monk took a very active part in giving support to the mushriks against Islam in all the subsequent battles up to the battle of Hunain, At last when he realized that no power in Arabia could withstand the onslaught of lslam. he left Arabia and went to the Roman Caesar in order to warn him of the rising "danger" from AI-Madinah. It was because of his efforts that the Caesar began to make preparations for invading Arabia, to counteract which the Holy Prophet went forth on the expedition to Tabuk. Now let us consider the background of the building of the `mosque' that was built to harm the Righteous Mission. A section of the hypocrites of AI-Madinah collaborated wholeheartedly with Abu `Amir in all the above-mentioned hostile activities against Islam. They also fully agreed with him that he should use his "spiritual" influence to obtain military help from the Roman Caesar and the Christian states of northern Arabia. Accordingly, when he was preparing to go to the Roman Caesar to urge him to invade Arabia. they devised a plan of making a `mosque' of their own to serve as a safe meeting place for organizing themselves into a separate party because none would suspect that they were carrying on evil activities under the garb of religion. Moreover. this `mosque' would serve as an ambush for the agents of Abu `Amir who could stay in it as travellers and mendicants without raising any suspicion that they were spies of the enemy. As there were already two mosques in Al-Madinah-one at Quba and the other, Masjid-i-Nabavi, in the city obviously there was no need for a third one. The hypocrite's themselves understood this: therefore they began to invent "reasons" to show that there was really a need for a third mosque. Accordingly, they went to the Holy Prophet and said, "We need another `mosque' because it is very difficult for the people of this area, especially the old, the sick and the disabled, to offer the five prescribed Prayers in either of the two Mosques, during the winter season and the rainfall. Therefore we intend to build a new `mosque' only for the convenience of those who live at a distance from the two Mosques but are desirous of saying their prayers in congregation." With such professedly pure motives, these mischief makers built the 'mosque' and then went to the Holy Prophet with the request, "Sir, please stand in this new 'mosque' and lead the congregation in one of the prescribed prayers so as to perform its opening ceremony." But the Holy Prophet postponed the matter, saying, "At this time I am wholly engaged in making preparations for the expedition to Tabuk. I shall consider the matter on my return home. " After this he went forth to Tabuk, and they started their nefarious activities. They went on organizing themselves and conspiring against Islam in the `mosque' and decided to crown Abdullah-bin-Ubayy as their king, as soon as the Muslims would meet with reverses and be utterly crushed down by the Romans, as they had expected. But their expectations were all frustrated by what happened at Tabuk. Then on the revelation of these verses during the return journey at a place, Zi Avan, near AI-Madinah, the Holy Prophet despatched some men to demolish the mosque' before his entry into the city.
Desc No: 103 In order to comprehend fully the implications of this simile, let us first consider the significance of the Arabic word ~~ (Juruf). This applies to the brink of that piece of land which has been undermined by a river or a stream, leaving its surface without any support. In this meaningful simile the construction of the structure of life on the Godless foundations has been compared to that building which is built on the river brink, which has been undermined by its water. It is obvious that the ignorant man who builds a structure on the surface of such a piece of land, merely because it is a piece of land, will not only lose the building but will also lose his own life, for it will inevitably fall down into the river along with him because it has nothing to support it. Likewise, the one who lays the foundation of the structure of the system of his life on the surface of worldly things, without any regard to God's fear or His favour which are the only permanent supports of human life, is like the man who builds his structure on the surface undermined by the river. For such a man himself undermines the structure of his life by his wrong deeds which inevitably follow if there is no bed-rock of God's fear and His favour. Therefore the surface on which he had built his life would one day inevitably tumble down into the abyss of Hell along with the earnings of his whole life.
Desc No: 104 "The Right Way" that leads to man's real success.
Desc No: 105 That is. these hypocrites have deprived their hearts of the capability of receiving and accepting faith by the commission of the most heinous sin of building a `mosque' to do harm to that very Islam for the propagation of which mosques are built. This crime has set the desire of disbelief so deep in their hearts that it will remain there as long as they are alive and will leave them only at the time of death when their hearts will cease to beat in their breasts. Obviously, the case of such people is quite different from that of those unbelievers, who openly build idol-temples or openly make preparations for war against God. For it is possible that such a one may get Guidance just because he is honest, sincere and bold. Moreover, his open antagonism shows that he has the courage of his convictions and may, therefore, accept Islam, when he would be convinced of its Truth. But there is no hope for that cowardly lying and cunning man who builds a 'mosque' for the service of kufr and puts on the garb of God-worship for fighting against Allah's Way. This is because a conduct like this kills all the noble sentiments within him and renders him utterly incapable of understanding and accepting Islam.
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