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Quran
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 28.79. Und so trat er zu seinem Volk in seinem Schmuck heraus. Diejenigen, die das diesseitige Leben begehrten, sagten: "O hätten doch (auch) wir das gleiche wie das, was Qarun gegeben worden ist! Er hat wahrlich gewaltiges Glück."
[ alQasas:79 ]
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Kapitel: 20, Nummer: 120 |
| Yahya related to me from Malik that Abu'z-Zubayr al-Makki said, I saw the House deserted both after subh and asr, with no-one doing tawaf. Malik said, If someone does some of his circuits and then the subh or asr prayer is begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added, There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said, There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long as he delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants, or, if he wants, he can delay them until after he has prayed maghrib. There is no harm in that.
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Kapitel: 20, Nummer: 121 |
| Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite. Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House.
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Kapitel: 20, Nummer: 122 |
| Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab refused to let one man who had not taken leave of the House pass adh-Dhahran, (a valley eighteen miles from Makka) until he had taken leave of it.
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Kapitel: 20, Nummer: 123 |
| Yahya related to me from Malik from Hisham ibn Urwa that his father said, Allah has completed the hajj of anyone who does the tawaf al-ifada. It is fitting that tawaf of the House be the last of his contract, as long as nothing prevents him, and if something prevents him, or an obstacle arises, then Allah has completed his hajj. Malik said, I do not think that a man who does not know that the last of his contract is tawaf of the House until he has left owes anything, unless he is nearby and can return, do tawaf, and then leave having done the tawaf al-ifada.
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Kapitel: 20, Nummer: 124 |
| Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur.
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Kapitel: 20, Nummer: 125 |
| Yahya related to me from Malik from Abu'z Zubayr al-Makki that Abu Maiz al-Aslami Abdullah ibn Sufyan told him that once, when he was sitting with Abdullah ibn Umar, a woman came to ask him for an opinion. She said, I set out intending to do tawaf of the House, but then, when I got to the gate of the Mosque, I started bleeding, so I went back until it had left me. Then I set out again, and then, when I got to the gate of the mosque, I started bleeding, so I went back until it had left me. Then I set off again, and then, when I got to the gate of the mosque, I started bleeding. Abdullah ibn Umar said, That is only an impulse from Shaytan. Do ghusl, then bind your private parts with a cloth and do tawaf.
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Kapitel: 20, Nummer: 126 |
| Yahya related to me from Malik that he had heard that if Sad ibn Abi Waqqas entered Makka late, he would go to Arafa before doing tawaf of the House and say between Safa and Marwa, and then do tawaf when he got back. Malik said, The leeway is broad, if Allah wills. Malik was asked whether somebody that was doing obligatory tawaf could stop and talk with another man, and he said, I do not like him to do that. Malik said, Only someone who is pure (by being in wudu) should do tawaf of the House or say between Safa and Marwa.
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Kapitel: 20, Nummer: 127 |
| Yahya related to me from Malik from Jafar ibn Muhammad ibn AIi from his father that Jabir ibn Abdullah said, I heard the Messenger of Allah, may Allah bless him and grant him peace, say as he left the mosque, intending to go to Safa, 'We begin with that with which Allah began,' and he began with Safa.
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Kapitel: 20, Nummer: 128 |
| Yahya related to me from Malik from Jafar ibn Muhammed ibn AIi from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to say, Allah is greater three times when he stopped on Safa, and There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything three times, and make dua. He would then do the same on Marwa.
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Kapitel: 20, Nummer: 129 |
| Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua on Safa saying, O Allah, You have said, 'call on Me - I will answer you' and You do not break Your promise. So I am askingYou, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim.
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Kapitel: 20, Nummer: 13 |
| Yahya related to me from Malik from Yahya ibn Sa'id that he heard Said ibn al Musayyab say, about the girdle worn by some one in ihram under his clothes, There is no harm in it if he ties the ends together as a belt. Malik said, This is what I like most out of what I have heard about the matter.
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Kapitel: 20, Nummer: 130 |
| Yahya related to me from Malik from Hisham ibn Urwa that his father said, Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them, so it follows that there should be no harm for some one who does not go between them.' A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. '
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