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Quran
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 35.16. Wenn Er will, läßt Er euch vergehen und bringt eine neue Schöpfung.
[ Fatir:16 ]
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Kapitel: 20, Nummer: 184 |
| Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir told him that she used to see Asma bint Abi Bakrat Muzdalifa telling whoever led the subh prayer for her and her companions to pray it as soon as the dawn broke, after which she would mount and go to Mina without stopping at all.
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Kapitel: 20, Nummer: 185 |
| Yahya related to me from Malik from Hisham ibn Urwa that his father said, I was sitting with Usama ibn Zayd when some one asked him, 'How did the Messenger of Allah, may Allah bless him and grant him peace, travel when he went from Arafa to Muzdalifa during the farewell hajj?' and he replied, 'He went at a medium pace, but when he found a gap (in the crowds) he speeded up.'
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Kapitel: 20, Nummer: 186 |
| Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to spur on his mount in the middle of Muhassir over the distance of a stone's throw.
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Kapitel: 20, Nummer: 187 |
| Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said once at Mina, This place (where I have just sacrificed), and the whole of Mina, is a place of sacrifice, and he said once during umra, This place of sacrifice meaning Marwa, and all the pathways of Makka and its roads are a place of sacrifice.
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Kapitel: 20, Nummer: 188 |
| Yahya related to me from Malik that Yahya ibn Said said that Amra bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin, saying, We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nights left in Dhu'l-Qada and we assumed that we must be setting out for hajj. When we got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa. A'isha added, We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives. Yahya ibn Said said, I mentioned this hadith to Qasim ibn Muhammad and he said, 'She has given you the complete hadith, by Allah.'
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Kapitel: 20, Nummer: 189 |
| Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, Why is it that everyone has left ihram and you still have not left ihram from your umra? and he replied, I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal.
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Kapitel: 20, Nummer: 19 |
| Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, Who is this smell of perfume coming from? Muawiya ibn Abi Sufyan answered, From me, amir al-muminin. Umar said, From you? By the life of Allah! Muawiya explained, Umm Habiba perfumed me, amir al-muminin. 'Umar then said, You must go back and wash it off.
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Kapitel: 20, Nummer: 190 |
| 190 Yahya related to me from Malik from Jafar ibn Muhammad from his father from Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, killed some of his sacrificial animals himself, and someone else killed the rest.
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Kapitel: 20, Nummer: 191 |
| Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However, someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes.
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Kapitel: 20, Nummer: 192 |
| Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing. Malik said, No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice.
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Kapitel: 20, Nummer: 193 |
| Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, O Allah, have mercy on those who shave their hair. They said, And those who shorten (their hair), Messenger of Allah. He said, O Allah, have mercy on those who shave. They said, And those who shorten, Messenger of Allah. He said, And those who shorten.
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Kapitel: 20, Nummer: 194 |
| Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning, but he would not go back to the House and do tawaf again until he had shaved his head. Abd ar-Rahman added, Sometimes he would enter the mosque and do the witr prayer there without actually going near the House. Malik said, At-tafath is shaving the head, putting on normal clothes and things of that nature. Yahya said that Malik was asked whether a man who forgot to shave (his head) at Mina during the hajj could shave in Makka, and he said, That is permissible, but I prefer the shaving to be done at Mina. Malik said, What we are all agreed upon here (in Madina) is that no-one should shave his head or cut his hair until he has killed his sacrificial animal, if he has one, and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah, the Blessed and Exalted, says, 'Do not shave yourheads until the sacrificial animal has reached its destination. '
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